Even the little ones are juicyEven the little ones are juicy
“Among evils one ought not only to choose the least, but also to extract even from these any element of good that they may contain.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Author: Tetman Callis
Now get to itNow get to it
“You have to write the thing you feel is missing from the world, that’s not on the bookshelves, the book that you would want to read if you’d heard about it, the book that you long for. And you have to be really honest about what that is. You can’t necessarily write the book that will earn you the respect of other people who are the guardians of the culture. Because you appointed them to be. That can’t be the motive. You have to write the book your heart wishes existed.” — Elizabeth Gilbert (from interview by Rachel Khong in Rumpus)
For the grant proposalFor the grant proposal
“We need artists to work outside the establishment and start looking at the world in a different way – to start challenging preconceptions instead of reinforcing them.” — Will Gompertz (quoted by Edward Helmore and Paul Gallagher in The Guardian)
When in Rome…When in Rome…
“As for property, it is a duty to make money, but only by honourable means; it is a duty also to save it and increase it by care and thrift.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Walking the fine lineWalking the fine line
“Individual health is preserved by studying one’s own constitution, by observing what is good or bad for one, by constant self-control in supplying physical wants and comforts (but only to the extent necessary to selfpreservation), by forgoing sensual pleasures, and finally, by the professional skill of those to whose science these matters belong.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
A balancing actA balancing act
“Those whose office it is to look after the interests of the state will refrain from that form of liberality which robs one man to enrich another. Above all, they will use their best endeavours that everyone shall be protected in the possession of his own property by the fair administration of the law and the courts, that the poorer classes shall not be oppressed because of their helplessness, and that envy shall not stand in the way of the rich, to prevent them from keeping or recovering possession of what justly belongs to them.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Banking on itBanking on it
“We must take measures that there shall be no indebtedness of a nature to endanger the public safety. It is a menace that can be averted in many ways; but should a serious debt be incurred, we are not to allow the rich to lose their property, while the debtors profit by what is their neighbour’s. For there is nothing that upholds a government more powerfully than its credit; and it can have no credit, unless the payment of debts is enforced by law.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Divided and conqueredDivided and conquered
“This is the highest statesmanship and the soundest wisdom on the part of a good citizen, not to divide the interests of the citizens but to unite all on the basis of impartial justice.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Within certain limitsWithin certain limits
“It is the peculiar function of the state and the city to guarantee to every man the free and undisturbed control of his own particular property.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Getting it sorted outGetting it sorted out
“I hold that an attempt to control the Senate on the part of the Executive is subversive of the principles of our Constitution. The Executive department is independent of the Senate, and the Senate is independent of the President. In maters of legislation the President has a veto on the action of the Senate, and in appointments and treaties the Senate has a veto on the President. He has no more right to tell me how I shall vote on his appointments than I have to tell him whether he shall veto or approve a bill that the Senate has passed. Whenever you recognize the right of the Executive to say to a Senator, ‘Do this, or I will take off the heads of your friends,’ you convert this Government from a republic into a despotism. Whenever you recognize the right of a President to say to a member of Congress, ‘Vote as I tell you, or I will bring a power to bear against you at home which will crush you,’ you destroy the independence of the representative, and convert him into a tool of Executive power.” – Stephen A. Douglas, Political Debates Between Abraham Lincoln and Stephen A. Douglas
In the valley of the shadow of youthIn the valley of the shadow of youth
“In the Valley of Youth, through which all wayfarers must pass on their journey from the Land of Mystery to the Land of the Infinite, there is a village where the pilgrim rests and indulges in various excursions for which the valley is celebrated. There also gather many guides in this spot, some of whom show the stranger all the various points of common interest, and others of whom take visitors to special points from which the views are of peculiar significance. As time has gone on new paths have opened, and new resting places have been made from which these views are best obtained. Some of the mountain peaks have been neglected in the past, but of late they too have been scaled, and paths have been hewn out that approach the summits, and many pilgrims ascend them and find that the result is abundantly worth the effort and the time.
“The effect of these several improvements has been a natural and usually friendly rivalry in the body of guides that show the way. The mountains have not changed, and the views are what they have always been. But there are not wanting those who say, ‘My mountain may not be as lofty as yours, but it is easier to ascend’; or ‘There are quarries on my peak, and points of view from which a building may be seen in process of erection, or a mill in operation, or a canal, while your mountain shows only a stretch of hills and valleys, and thus you will see that mine is the more profitable to visit.’ Then there are guides who are themselves often weak of limb, and who are attached to numerous sand dunes, and they say to the weaker pilgrims, ‘Why tire yourselves climbing a rocky mountain when here are peaks whose summits you can reach with ease and from which the view is just as good as that from the most famous precipice?’ The result is not wholly disadvantageous, for many who pass through the valley are able to approach the summits of the sand dunes only, and would make progress with greatest difficulty should they attempt to scale a real mountain, although even for them it would be better to climb a little way where it is really worth the effort instead of spending all their efforts on the dunes.
“Then too, there have of late come guides who have shown much ingenuity by digging tunnels into some of the greatest mountains. These they have paved with smooth concrete, and have arranged for rubber-tired cars that run without jar to the heart of some mountain. Arrived there the pilgrim has a glance, as the car swiftly turns in a blaze of electric light, at a roughly painted panorama of the view from the summit, and he is assured by the guide that he has accomplished all that he would have done, had he laboriously climbed the peak itself.
“In the midst of all the advocacy of sand-dune climbing, and of rubber-tired cars to see a painted view, the great body of guides still climb their mountains with their little groups of followers, and the vigor of the ascent and the magnificence of the view still attract all who are strong and earnest, during their sojourn in the Valley of Youth.” – David Eugene Smith, The Teaching of Geometry (1911)
FlatlandersFlatlanders
“Just as a being may be imagined as having only two dimensions, and living always on a plane surface (in a space of two dimensions), and having no conception of a space of three dimensions, so we may think of ourselves as living in a space of three dimensions but surrounded by a space of four dimensions. The flat being could not point to a third dimension because he could not get out of his plane, and we cannot point to a fourth dimension because we cannot get out of our space. Now what the flat being thinks is his plane may be the surface of an enormous sphere in our three dimensions; in other words, the space he lives in may curve through some higher space without his being conscious of it. So our space may also curve through some higher space without our being conscious of it.” – David Eugene Smith, The Teaching of Geometry (1911)
A point from which to beginA point from which to begin
“We have enough objects of charity at home, and it is our duty to take care of our own poor and our own suffering, before we go abroad to intermeddle with other people’s business.” – Stephen A. Douglas, Political Debates Between Abraham Lincoln and Stephen A. Douglas
What money can’t buyWhat money can’t buy
“The moral sense of to-day is demoralized and depraved by our worship of wealth. Of what concern to any one of us is the size of another man’s fortune? It is, perhaps, an advantage to its possessor; but not always even that. But suppose it is; he may, to be sure, have more money to spend; but how is he any the better man for that? Still, if he is a good man, as well as a rich one, let not his riches be a hindrance to his being aided, if only they are not the motive to it; but in conferring favours our decision should depend entirely upon a man’s character, not on his wealth. The supreme rule, then, in the matter of kindnesses to be rendered by personal service is never to take up a case in opposition to the right nor in defence of the wrong. For the foundation of enduring reputation and fame is justice, and without justice there can be nothing worthy of praise.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
More than 47 percentMore than 47 percent
“If one defends a man who is poor but honest and upright, all the lowly who are not dishonest — and there is a large proportion of that sort among the people — look upon such an advocate as a tower of defence raised up for them. I think, therefore, that kindness to the good is a better investment than kindness to the favourites of fortune. We must, of course, put forth every effort to oblige all sorts and conditions of men, if we can.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
The business of charityThe business of charity
“Now in rendering helpful service to people, we usually consider either their character or their circumstances. And so it is an easy remark, and one commonly made, to say that in investing kindnesses we look not to people’s outward circumstances, but to their character. The phrase is admirable! But who is there, pray, that does not in performing a service set the favour of a rich and influential man above the cause of a poor, though most worthy, person? For, as a rule, our will is more inclined to the one from whom we expect a prompter and speedier return. But we should observe more carefully how the matter really stands: the poor man of whom we spoke cannot return a favour in kind, of course, but if he is a good man he can do it at least in thankfulness of heart.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Not commerce as we now know itNot commerce as we now know it
“It will, moreover, befit a gentleman to be at the same time liberal in giving and not inconsiderate in exacting his dues, but in every business relation — in buying or selling, in hiring or letting, in relations arising out of adjoining houses and lands — to be fair, reasonable, often freely yielding much of his own right, and keeping out of litigation as far as his interests will permit and perhaps even a little farther. For it is not only generous occasionally to abate a little of one’s rightful claims, but it is sometimes even advantageous. We should, however, have a care for our personal property, for it is discreditable to let it run through our fingers; but we must guard it in such a way that there shall be no suspicion of meanness or avarice. For the greatest privilege of wealth is, beyond all peradventure, the opportunity it affords for doing good, without sacrificing one’s fortune.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Assuming we know the bees’ motivesAssuming we know the bees’ motives
“As swarms of bees do not gather for the sake of making honeycomb but make the honeycomb because they are gregarious by nature, so human beings — and to a much higher degree — exercise their skill together in action and thought because they are naturally gregarious. And so, if that virtue which centres in the safeguarding of human interests, that is, in the maintenance of human society, were not to accompany the pursuit of knowledge, that knowledge would seem isolated and barren of results. In the same way, courage, if unrestrained by the uniting bonds of society, would be but a sort of brutality and savagery.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Not a rhetorical questionNot a rhetorical question
“Who is so absorbed in the investigation and study of creation, but that, even though he were working and pondering over tasks never so much worth mastering and even though he thought he could number the stars and measure the length and breadth of the universe, he would drop all those problems and cast them aside, if word were suddenly brought to him of some critical peril to his country, which he could relieve or repel?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Keeping it simpleKeeping it simple
“It is our duty to respect, defend, and maintain the common bonds of union and fellowship subsisting between all the members of the human race.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
A break from dutyA break from duty
Pre-lingual, perhapsPre-lingual, perhaps
“What sort of mental habit, or rather what sort of life would that be which should dispense with all rules for reasoning or even for living?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Where is virtue to be found?Where is virtue to be found?
“If we are looking for mental enjoyment and relaxation, what pleasure can be compared with the pursuits of those who are always studying out something that will tend toward and effectively promote a good and happy life? Or, if regard is had for strength of character and virtue, then this is the method by which we can attain to those qualities, or there is none at all. And to say that there is no ‘method’ for securing the highest blessings, when none even of the least important concerns is without its method, is the language of people who talk without due reflection and blunder in matters of the utmost importance. Furthermore, if there is really a way to learn virtue, where shall one look for it, when one has turned aside from this field of learning?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Can’t think of anythingCan’t think of anything
“What, in the name of heaven, is more to be desired than wisdom? What is more to be prized?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
And can lead to heads on pikesAnd can lead to heads on pikes
“Freedom suppressed and again regained bites with keener fangs than freedom never endangered.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Justice, the great levellerJustice, the great leveller
“Men of high moral character were made kings in order that the people might enjoy justice. For, as the masses in their helplessness were oppressed by the strong, they appealed for protection to some one man who was conspicuous for his virtue; and, as he shielded the weaker classes from wrong, he managed by establishing equitable conditions to hold the higher and the lower classes in an equality of right. The reason for making constitutional laws was the same as that for making kings. For what people have always sought is equality of rights before the law. For rights that were not open to all alike would be no rights. If the people secured their end at the hands of one just and good man, they were satisfied with that; but when such was not their good fortune, laws were invented, to speak to all men at all times in one and the same voice. This, then, is obvious: nations used to select for their rulers those men whose reputation for justice was high in the eyes of the people. If in addition they were also thought wise, there was nothing that men did not think they could secure under such leadership. Justice is, therefore, in every way to be cultivated and maintained.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Applied practical geometry (safe for home use)Applied practical geometry (safe for home use)
“An interesting application of the theorem relating to similar triangles is this: Extend your arm and point to a distant object, closing your left eye and sighting across your finger tip with your right eye. Now keep the finger in the same position and sight with your left eye. The finger will then seem to be pointing to an object some distance to the right of the one at which you were pointing. If you can estimate the distance between these two objects, which can often be done with a fair degree of accuracy when there are houses intervening, then you will be able to tell approximately your distance from the objects, for it will be ten times the estimated distance between them.” – David Eugene Smith, The Teaching of Geometry (1911)
Such as our recent history can demonstrateSuch as our recent history can demonstrate
“The greater our prosperity, moreover, the more should we seek the counsel of friends, and the greater the heed that should be given to their advice. Under such circumstances also we must beware of lending an ear to sycophants or allowing them to impose upon us with their flattery. For it is easy in this way to deceive ourselves, since we thus come to think ourselves duly entitled to praise; and to this frame of mind a thousand delusions may be traced, when men are puffed up with conceit and expose themselves to ignominy and ridicule by committing the most egregious blunders.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
You can check your ego at the door on your way outYou can check your ego at the door on your way out
“When fortune smiles and the stream of life flows according to our wishes, let us diligently avoid all arrogance, haughtiness, and pride. For it is as much a sign of weakness to give way to one’s feelings in success as it is in adversity. But it is a fine thing to keep an unruffled temper, an unchanging mien, and the same cast of countenance in every condition of life.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
Assuming we have oneAssuming we have one
“Regal powers and military commands, nobility of birth and political office, wealth and influence, and their opposites depend upon chance and are, therefore, controlled by circumstances. But what role we ourselves may choose to sustain is decided by our own free choice.” – Marcus Tullius Cicero, De Officiis (trans. Miller)