Author: Tetman Callis

Signs that point the way block the waySigns that point the way block the way

Tetman Callis 5 Comments 5:42 am

“You question the assumptions of physics and you end up in metaphysics–a branch of philosophy.  You question the assumptions of history and you end up in epistemology–a branch of philosophy.  You try to take any other discipline out at the foundations and you end up in philosophy; you try to take philosophy out at the foundations and you only end up in meta-philosophy: even deeper in than when you started.” — Brian Christian, The Most Human Human

The agony of victory, the thrill of defeatThe agony of victory, the thrill of defeat

Tetman Callis 0 Comments 5:44 am

“Games have a goal; life doesn’t.  Life has no objective.  This is what the existentialists call ‘the anxiety of freedom.’  Thus we have an alternate definition of what a game is–anything that provides temporary relief from existential anxiety.  This is why games are such a popular form of procrastination.  And this is why, on reaching one’s goals, the risk is that the reentry of existential anxiety hits you even before the thrill of victory–you’re thrown immediately back on the uncomfortable question of what to do with your life.” — Brian Christian, The Most Human Human

Today a koi, tomorrow a catfishToday a koi, tomorrow a catfish

Tetman Callis 0 Comments 6:24 am

“We must choose a standard to hold ourselves to.  Perhaps we’re influenced to pick some particular standard; perhaps we pick it at random.  Neither seems particularly ‘authentic,’ but we swerve around paradox here because it’s not clear that this matters.  It’s the commitment to the choice that makes behavior authentic.” — Brian Christian, The Most Human Human (emphasis in original)

Same old same oldSame old same old

Tetman Callis 4 Comments 9:15 am

“The Usual Story” is another of the stories I initially wrote about a dozen years ago and which was published early this year in Mad Hatters’ Review.  It’s the last previously-published story I have in my inventory.  Next week I’ll have to post something else.  Probably poetry.  There was a call some weeks back from one of my three readers for some poetry.

I’ll probably post all my previously-published poetry over a three-week period.  Unless I chicken out.  Some of it’s pretty embarrassing.  No sense hiding, though.  I thought it was good enough to submit in the first place, and it got published.  Not in American Poetry Review or Poetry or The New Yorker or anything like that.  I should be so lucky.  It all showed up in little mags, some of which have long since passed away.

Solitary, poor, nasty, brutish, and shortSolitary, poor, nasty, brutish, and short

Tetman Callis 2 Comments 6:43 am

“What defines us is that we don’t know what to do and there aren’t any revelations out there for us waiting to be found.  Profoundly disoriented and lacking any real mooring, we must make it all up from scratch ourselves, each one of us, individually.  We arrive in a bright room, wet, bloody, bewildered, some stranger smacking us and cutting what had been, up to that point, our only source of oxygen and food. We have no idea what is going on.  We don’t know what we’re supposed to do, where we’re supposed to go, who we are, where we are, or what in the world, after all this trauma, comes next.  We wail.” — Brian Christian, The Most Human Human (emphasis in original)

Prisons as deterrentsPrisons as deterrents

Tetman Callis 0 Comments 6:10 am

“In punishing wrongdoers, no one concentrates on the fact that a man has done wrong in the past, or punishes him on that account, unless taking blind vengeance like a beast.  No, punishment is not inflicted by a rational man for the sake of the crime that has been committed–after all one cannot undo what is past–but for the sake of the future, to prevent either the same man or, by the spectacle of his punishment, someone else, from doing wrong again.  But to hold such a view amounts to holding that virtue can be instilled by education; at all events the punishment is inflicted as a deterrent.  This then is the view held by all who inflict it whether privately or publicly.” — Plato, Protagoras (trans. Guthrie)

This will be on the testThis will be on the test

Tetman Callis 0 Comments 6:46 am

“No one is angered by the thoughts which are believed to be due to nature or chance, nor do people rebuke or teach or punish those who exhibit them, in the hope of curing them; they simply pity them.  Who would be so foolish as to treat in that way the ugly or dwarfish or weak?  Everyone knows that it is nature or chance which gives this kind of characteristics to a man, both the good and the bad.  But it is otherwise with the good qualities which are thought to be acquired through care and practice and instruction.  It is the absence of these, surely, and the presence of the corresponding vices, that call forth indignation and punishment and admonition.  Among these faults are to be put injustice and irreligion and in general everything that is contrary to civic virtue.  In this field indignation and admonition are universal, evidently because of a belief that such virtue can be acquired by taking thought or by instruction.” — Plato, Protagoras (trans. Guthrie)

Hurtled screaming into the voidHurtled screaming into the void

Tetman Callis 0 Comments 6:36 am

The voice in “the talking french cat” came to me in a dream.  I thought of writing an entire book in that voice, but I couldn’t sustain it, then it was gone.  And would a reader really want to spend an entire book, even a slim volume, with that person and that voice?  Madness and despair grow so quickly tiresome.

I wrote the first draft of “the talking french cat” ten or eleven years ago.  It took me several more years to hammer it into shape, then Mad Hatters’ Review published it earlier this year.

Equality, entropy, and justiceEquality, entropy, and justice

Tetman Callis 0 Comments 5:57 am

“We mold the best and strongest among ourselves, catching them young like lion cubs, and by spells and incantations we make slaves of them, saying that they must be content with equality and that this is what is right and fair.  But if a man arises endowed with a nature sufficiently strong, he will, I believe, shake off all these controls, burst his fetters, and break loose.  And trampling upon our scraps of paper, our spells and incantations, and all our unnatural conventions, he rises up and reveals himself our master who was once our slave, and there shines forth nature’s true justice.” — Plato, Gorgias (trans. Woodhead)

To sleep, perchanceTo sleep, perchance

Tetman Callis 0 Comments 5:30 am

“Above the autumnal opacity of the park the night is flushed by a vague reddish glow.  In the ravaged upholstery of the treetops crows wake with caws of mindless alarm and, deceived by the false dawn, take off in noisy squads; their yawping, reeling disarray throws tumult and vibrations into the murky redness tartly redolent of herbage and fallen leaves.  Eventually the great flurry of loops and turns all over the sky subsides; calming gradually, it descends, lighting in the combed-out tangle of trees in a ragged, provisional file that still shows signs of unrest, rife with misgivings, chatter falling silent, plaintive queries.  At last the swarm settles down for good and becomes part of the sibilant stillness of the surrounding languor.  And night, deep and late, resumes its sway.” — Bruno Schulz, “Fatherland” (trans. Wieniewska)

AbscissionAbscission

Tetman Callis 2 Comments 1:03 pm

“Autumn is the human soul’s yearning for matter, essence, boundary.  When for unexplored reasons human metaphors, projects, dreams begin to hanker for realization, the time of autumn is at hand.  Those phantoms that, formerly spread out over the furthest reaches of the human cosmos, lent its high vaults the colors of their spectra now return to man, seeking the warmth of his breath, the cozy narrow shelter of his home, the niche that holds his bed.” — Bruno Schulz, “Autumn” (trans. Wieniewska)

Such a pretty face should be dressed in laceSuch a pretty face should be dressed in lace

Tetman Callis 2 Comments 1:36 pm

Very few of the stories I’ve had published have undergone no substantial rewrite, “substantial” being a subjective term that, whatever it may mean, almost certainly means more than giving a story a “polish” (whatever that may mean).  “Rag Doll” was first drafted about fifteen years before I finally got it into a shape a publisher would accept.  Mad Hatters’ Review published it earlier this year, along with three other of my stories.

(And on the subject of first drafts, early this afternoon I finished the first draft of the project I’ve been working on for the past four months.)

Comin’ to life, stayin’ aliveComin’ to life, stayin’ alive

Tetman Callis 0 Comments 5:02 am

“Once upon a time, there existed gods but no mortal creatures.  When the appointed time came for these also to be born, the gods formed them within the earth out of a mixture of earth and fire and the substances which are compounded from earth and fire.  And when they were ready to bring them to the light, they charged Prometheus and Epimetheus with the task of equipping them and allotting suitable powers to each kind.  Now Epimetheus begged Prometheus to allow him to do the distribution himself–‘and when I have done it,’ he said, ‘you can review it.’  So he persuaded him and set to work.  In his allotment he gave to some creatures strength without speed, and equipped the weaker kinds with speed.  Some he armed with weapons, while to the unarmed he gave some other faculty and so contrived means for their preservation.  To those that he endowed with smallness, he granted winged flight or a dwelling underground; to those which he increased in stature, their size itself was a protection.  Thus he made his whole distribution on a principle of compensation, being careful by these devices that no species should be destroyed.

“When he had sufficiently provided means of escape from mutual slaughter, he contrived their comfort against the seasons sent from Zeus, clothing them with thick hair or hard skins sufficient to ward off the winter’s cold, and effective also against heat, and he planned that when they went to bed, the same coverings should serve as proper and natural bedclothes for each species.  He shod them also, some with hoofs, others with hard and bloodless skin.

“Next he appointed different sorts of food for them–to some the grass of the earth, to others the fruit of the trees, to others roots.  Some he allowed to gain their nourishment by devouring other animals, and these he made less prolific, while he bestowed fertility on their victims, and so preserved the species.

“Now Epithemeus was not a particularly clever person, and before he realized it he had used up all the available powers on the brute beasts, and being left with the human race on his hands unprovided for, did not know what to do with them.  While he was puzzling about this, Prometheus came to inspect the work, and found the other animals well off for everything, but man naked, unshod, unbedded, and unarmed, and already the appointed day had come, when man too was to emerge from within the earth into the daylight.  Prometheus therefore, being at a loss to provide any means of salvation for man, stole from Hephaestus and Athena the gift of skill in the arts, together with fire–for without fire it was impossible for anyone to possess or use this skill–and bestowed it on man.  In this way man acquired sufficient resources to keep himself alive.” — Plato, Protagoras (trans. Guthrie)