Author: Tetman Callis

Now for something completely differentNow for something completely different

Tetman Callis 0 Comments 2:26 pm

The story I’m posting this week, “The Congenital Fiance”, first appeared in Caketrain a couple of years ago.  I wrote it some years back, not long before the Umpteenth World War started.  The world wasn’t any younger or more innocent or necessarily safer or nicer in those days, but part of the world that ended on the bright autumn day when the towers came down–ending in the unpredictable way in which worlds end–was the world in which an American could casually engage in street photography with a 35mm SLR without being suspected of being either a terrorist or a government agent.

Which is neither here nor there and has practically nothing to do with “The Congenital Fiance”.

Bargain prices in the Potemkin villageBargain prices in the Potemkin village

Tetman Callis 0 Comments 1:58 pm

“In an earlier era men like John Milton and John Stuart Mill had argued that liberty depended on a press free from censorship and intimidation.  They were concerned primarily with freedom of belief and expression.  But in modern democracies the problem was different.  The press could be ‘free’ and still fail to do its job.  Without accurate and unbiased information the public could not form intelligent decisions.  Democracy would be either a failure or a sham.” — Steel, Walter Lippmann and the American Century

Or about anything, for that matter?Or about anything, for that matter?

Tetman Callis 0 Comments 7:51 am

“Most political theory assumed that the average man could, if presented with the facts, make reasonable decisions.  But what if access to the facts was blocked by propaganda, ignorance and willful distortion?  How would this affect the assumption that the average man could make intelligent decisions about public issues?” — Steel, Walter Lippmann and the American Century

You know, those were different timesYou know, those were different times

Tetman Callis 0 Comments 2:43 pm

“The decade 1840–1850, preceding the rush to the gold-diggings, was an important period in the history of Australian poetry. The development of New South Wales brought about an increase in the number of newspapers, and the newspapers gave opportunities for the publication of verse.” — from The Cambridge History of English and American Literature, Vol. XIV, Ch. XII

It’s a job (or it was)It’s a job (or it was)

Tetman Callis 2 Comments 2:57 pm

For two years I worked as a criminal defense paralegal.  As with everything I’ve done since I was twelve or thirteen years old, I did the job with one eye on how I could milk it for stories to write.  Some might call that “bearing witness,” which would be a very nice thing to call it.  Others might call it things that are not so nice, but would probably be just as true.

Last week I posted “Legal Advice,” one of the stories derived from my criminal defense paralegal days.  This week I’m posting “Taking Calls,” another such story.  It was first published a year ago in Cutthroat.

To be or notTo be or not

Tetman Callis 0 Comments 4:06 am

“Be clear in vision, quick in hearing, genial in expression, respectful in demeanor, true in word, serious in duty, inquiring in doubt, firmly self-controlled in anger, just and fair when the way to success opens out.” — The Analects of Confucius, Book XVI (trans. Jennings)

The fallacy of misplaced intrinsic valueThe fallacy of misplaced intrinsic value

Tetman Callis 0 Comments 12:15 pm

“Dying used to be accompanied by a prescribed set of customs.  Guides to ars moriendi, the art of dying, were extraordinarily popular; a 1415 medieval Latin text was reprinted in more than a hundred editions across Europe.  Reaffirming one’s faith, repenting one’s sins, and letting go of one’s worldly possessions and desires were crucial, and the guides provided families with prayers and questions for the dying in order to put them in the right frame of mind during their final hours.  Last words came to hold a particular place of reverence.  These days, swift catastrophic illness is the exception; for most people, death comes only after long medical struggle with an incurable condition–advanced cancer, progressive organ failure (usually the heart, kidney, or liver), or the multiple debilities of very old age.  In all such cases, death is certain, but the timing isn’t.  So everyone struggles with this uncertainty–with how, and when, to accept that the battle is lost.  As for last words, they hardly seem to exist anymore.  Technology sustains our organs until we are well past the point of awareness and coherence.” — Atul Gawande, “Letting Go”

Once we’re all ill, think how rich we’ll beOnce we’re all ill, think how rich we’ll be

Tetman Callis 0 Comments 5:44 am

“There is no sufficiency principle, no ability to say ‘enough.’ Every last scrap of material, every last inch of earth, every last iota of human attention and experience, must become a commodity in order to feed the market maw. There is no other option. A system that supposedly embodies ‘choice’ in the end doesn’t give us any. The mechanism grinds on, out of synch with both the natural systems that sustain it and the needs of the humans who comprise it. ‘Prosperity’ becomes another word for ecological and social dysfunction, and a staggering increase in illth.  This dysfunction is a daily experience for most of us. Yet for most economists it does not exist. In their view an increase of expenditure is by definition an increase in well-being, so there is no need to inquire further. To the contrary, problems make the GDP go up. Cancer begets costly cancer treatments; stress leads to the consumption of prescription drugs, and on and on.” — Bollier and Rowe, “The ‘Illth’ of Nations” (http://www.bostonreview.net/BR36.2/jonathan_rowe_david_bollier_economy_commons.php)