“My eyes grew accustomed to the dim glow of the embers and I studied the faces about us. The sunken cheeks and bony forearms and hands that extended out of long white sleeves showed that the grim specter of malnutrition was present. The normally healthy brown pigmentation of the skin had given way to a sickly chalklike yellow, which effect was aggravated by a loosening of the skin as the stored-up fat tissue burned away. I had seen this before many times, and although it now didn’t upset me as at first, still I couldn’t control an involuntary shudder at its awful presence. As visual evidence of the utter horror of war, I had yet to decide which was the worse to look upon—death or famine.” – Commander Eugene Franklin Clark, USN, The Secrets of Inchon
Author: Tetman Callis
“It’s the freaking American way—you start out in a dangerous craphole and work hard so you can someday move up to a somewhat less dangerous craphole. And finally maybe you get a mansion.” – George Saunders, “Sea Oak”
“I once heard a story about a girl who requested something so vile from her paramour that he told her family and they had her hauled her off to a sanitarium. I don’t know what deviant pleasure she asked for, though I desperately wish I did. What magical thing could you want so badly that they take you away from the known world for wanting it?” – Carmen Maria Machado, “The Husband Stitch”
“It is worth attention, that the English have more songs and ballads on the subject of madness, than any of their neighbours.” – Bishop Thomas Percy, Reliques of Ancient English Poetry
“Life turned out to be a string of small disasters twisted together with a bunch of thankless work. So many things. It was hard to even catch your breath.” – Mary Jones, “A Longer and Slightly More Complicated History of Her Heart”
“The man that will not when he may, sall have nocht when he wald.” – Robert Henryson, “Robin and Makyne”
“Originalism is the only approach to text that is compatible with democracy. When government-adopted texts are given a new meaning, the law is changed; and changing written law, like adopting written law in the first place, is the function of the first two branches of government—elected legislators and (in the case of authorized prescriptions by the executive branch) elected executive officials and their delegates. Allowing laws to be rewritten by judges is a radical departure from our democratic system.” – Antonin Scalia & Bryan A. Garner, Reading Law: The Interpretation of Legal Texts (emphasis in original)
“There’s nobody less salvageable than a ruined good boy.” – Philip Roth, Nemesis
“Sometimes you’re lucky and sometimes you’re not. Any biography is chance, and, beginning at conception, chance—the tyranny of contingency—is everything.” – Philip Roth, Nemesis
“I am no such pil’d cynique to believe that beggery is the onely happinesse, or, with a number of these patient fooles, to sing, ‘My minde to me a kingdoms is,’ when the lanke hungrie belly barkes for foode.” – Ben Jonson, Every Man out of his Humour
“Every word employed in the constitution is to be expounded in its plain, obvious, and common sense, unless the context furnishes some ground to control, qualify, or enlarge it. Constitutions are not designed for metaphysical or logical subtleties, for niceties of expression, for critical propriety, for elaborate shades of meaning, or for the exercise of philosophical acuteness or judicial research. They are instruments of a practical nature, founded on the common business of human life, adapted to common wants, designed for common use, and fitted for common understandings.” – Joseph Story, Commentaries on the Constitution of the United States
“The ordinary-meaning rule is the most fundamental semantic rule of interpretation. It governs constitutions, statutes, rules, and private instruments. Interpreters should not be required to divine arcane nuances or to discover hidden meanings.” – Antonin Scalia & Bryan A. Garner, Reading Law: The Interpretation of Legal Texts
“The less fear the better. Fear unmans us. Fear degrades us.” – Philip Roth, Nemesis
“The effective half-life of evil is always relatively short.” – Stephen King, The Stand
“Normal humans in all societies manifest a sense of sympathy: an ability to treat the interests of others as comparable to their own. Unfortunately, the size of the moral circle in which sympathy is extended is a free parameter. By default, people sympathize only with members of their own family, clan, or village, and treat anyone outside this circle as less than human. But under certain circumstances the circle can expand to other clans, tribes, races, or even species. An important way to understand moral progress, then, is to specify the triggers that prompt people to expand or contract their moral circles. It has been argued that the circle may be expanded to include people to whom one is bound by networks of reciprocal trade and interdependence, and that it may be contracted to exclude people who are seen in degrading circumstances. In each case, an understanding of nonobvious aspects of human nature reveals possible levers for humane social change.” – Steven Pinker, “Why nature & nurture won’t go away”
“Developmental psychology has shown that infants have a precocious grasp of objects, intentions, numbers, faces, tools, and language. Behavioral genetics has shown that temperament emerges early in life and remains fairly constant throughout the life span, that much of the variation among people within a culture comes from differences in genes, and that in some cases particular genes can be tied to aspects of cognition, language, and personality. Neuroscience has shown that the genome contains a rich tool kit of growth factors, axon guidance molecules, and cell adhesion molecules that help structure the brain during development, as well as mechanisms of plasticity that make learning possible. These discoveries not only have shown that the innate organization of the brain cannot be ignored, but have also helped to reframe our very conception of nature and nurture.” – Steven Pinker, “Why nature & nurture won’t go away”
“Every evening our eyes tell us that the sun sets, while we know that, in fact, the Earth is turning us away from it. Astronomy taught us centuries ago that common sense is not a reliable guide to reality. Today it is neuroscience that is forcing us to readjust our intuitions. People naturally believe in the Ghost in the Machine: that we have bodies made of matter and spirits made of an ethereal something. Yes, people acknowledge that the brain is involved in mental life. But they still think of it as a pocket PC for the soul, managing information at the behest of a ghostly user. Modern neuroscience has shown that there is no user. ‘The soul’ is, in fact, the information-processing activity of the brain. New imaging techniques have tied every thought and emotion to neural activity. And any change to the brain—from strokes, drugs, electricity or surgery—will literally change your mind.” – Steven Pinker, “How to think about the mind”
“Though visible signs of the ability to prevail in a fight are the most salient advertisements of authority, they are not necessarily the qualifications that earned the authority in the first place. Dominance in humans is tied up with status: the possession of assets like talent, beauty, intelligence, skill, and wisdom. And in the end, dominance and status are social constructions that depend crucially on the perception of others and of oneself. How much authority one possesses depends on how much authority one is prepared to claim, and on how much authority others are willing to cede to you.” – Steven Pinker, “The evolutionary social psychology of off-record indirect speech acts”
“Law, without equity, though hard and disagreeable, is much more desirable for the public good, than equity without law: which would make every judge a legislator, and introduce most infinite confusion.” – William Blackstone, Commentaries on the Laws of England
“Judges should not be allergic to acknowledging that any one of our legal conclusions might be wrong. Judges are just humans in robes. We try to have as high a batting average as possible, but no one can get it right all of the time. All a judge can do is try his or her best to fairly, honestly, and faithfully interpret and apply the statute at issue and the relevant caselaw.” – Judge Lee P. Rudofsky, Arkansas State Conference NAACP v. The Arkansas Board of Apportionment
“But if there be no great philosophic idea, if, for the time being, mankind, instead of going through a period of growth, is going through a corresponding process of decay and decomposition from some old, fulfilled, obsolete idea, then what is the good of educating? Decay and decomposition will take their own way. It is impossible to educate for this end, impossible to teach the world how to die away from its achieved, nullified form. The autumn must take place in every individual soul, as well as in all the people, all must die, individually and socially. But education is a process of striving to a new, unanimous being, a whole organic form. But when winter has set in, when the frosts are strangling the leaves off the trees and the birds are silent knots of darkness, how can there be a unanimous movement towards a whole summer of fluorescence? There can be none of this, only submission to the death of this nature, in the winter that has come upon mankind, and a cherishing of the unknown that is unknown for many a day yet, buds that may not open till a far off season comes, when the season of death has passed away.” – D. H. Lawrence, Women in Love
“Modernity has not turned out altogether well. To the pioneers of Enlightenment, it appeared that false certainties and artificial hierarchies were the chief obstacles to general happiness. To many the suspicion has by now occurred that there are no true certainties and no natural hierarchies, yet also that individual and social well-being require some certainties, some hierarchies. The rapid increase in mobility and choice, in sheer volume of stimuli that followed the erosion of traditional ways of life and thought has taxed, and occasionally overwhelmed, nearly every modern man or woman. This no longer seems, even to the most optimistic partisans of modernity, merely a phenomenon of transition. It may be that just as in any generation there are broad limits to physical and intellectual development, so also there are psychological limits, which likewise alter slowly. ‘Human nature,’ in short, though in an empirical rather than a metaphysical sense; not eternal and immutable, but with enough continuity – inertia, to be precise – to generate illusions of essence and a need for roots.” – George Scialabba, “Demos and Sophia: Not a Love Story”
“None of us want to see portents and omens, no matter how much we like our ghost stories and the spooky films. None of us want to really see a Star in the East or a pillar of fire by night. We want peace and rationality and routine.” – Stephen King, The Stand (emphasis in original)
“The culture of professionalism and expertise, the bureaucratization of opinion and taste, are not merely mechanisms of social control or a failure of nerve. They are also in part a response to genuine intellectual progress. There’s more to know now than in the ‘30s, and more people have joined the conversation. Perhaps the disappearance of the public intellectual and the eclipse of the classical ideals of wisdom as catholicity of understanding and of citizenship as the capacity to discuss all public affairs are evidences of cultural maturity. Intellectual wholeness is an almost irresistibly attractive ideal; but nowadays too determined a pursuit of it must end in fragmentation and superficiality.” – George Scialabba, “The Sealed Envelope”
“The beginning of political decency and rationality is to recognize others’ similarity in important respects to oneself; that is, to identify imaginatively. Which is what one does when reading fiction. Literature is, in this sense, practice for civic life.” – George Scialabba, “The Sealed Envelope”
“Time past was time past. You just couldn’t get hold of the things you had done and turn them right again. Such power might be given to the gods, but it was not given to men and women, and that was probably a good thing. Had it been otherwise, people would probably die of old age still trying to rewrite their teens.” – Stephen King, The Stand
“In most times, places, and stages of development, people’s abilities in arithmetic consist of the exact quantities ‘one,’ ‘two,’ and ‘many,’ and an ability to estimate larger amounts approximately. Their intuitive physics corresponds to the medieval theory of impetus rather than to Newtonian mechanics (to say nothing of relativity or quantum theory). Their intuitive biology consists of creationism, not evolution, of essentialism, not population genetics, and of vitalism, not mechanistic physiology. Their intuitive psychology is mindbody dualism, not neurobiological reductionism. Their political philosophy is based on kin, clan, tribe, and vendetta, not on the theory of the social contract. Their economics is based on tit-for-tat back-scratching and barter, not on money, interest, rent, and profit. And their morality is a mixture of intuitions of purity, authority, loyalty, conformity, and reciprocity, not the generalized notions of fairness and justice that we identify with moral reasoning.” – Steven Pinker, “The cognitive niche: Coevolution of intelligence, sociality, and language”
“Thought is the enemy of flow.” – Vinnie Colaiuta (quoted by Rick Beato in “Why Jeff Beck is Uncopyable”)
“If you can’t afford a movie, go to the zoo. If you can’t afford the zoo, go see a politician.” – Stephen King, The Stand
“The beauty of religious mania is that it has the power to explain everything. Once God (or Satan) is accepted as the first cause of everything which happens in the mortal world, nothing is left to chance . . . or change. Once such incantatory phrases as ‘we see now through a glass darkly’ and ‘mysterious are the ways He chooses His wonders to perform’ are mastered, logic can be happily tossed out the window. Religious mania is one of the few infallible ways of responding to the world’s vagaries, because it totally eliminates pure accident. To the true religious maniac, it’s all on purpose.” – Stephen King, The Stand (emphasis in original)