Put your back into itPut your back into it
“Both virtue and art are always concerned with what is harder, for success is better when it is hard to achieve.” – Aristotle, Nicomachean Ethics, Book 2, Ch. 3
“Both virtue and art are always concerned with what is harder, for success is better when it is hard to achieve.” – Aristotle, Nicomachean Ethics, Book 2, Ch. 3
“In our transactions with other men it is by action that some become just and others unjust, and it is by acting in the face of danger and by developing the habit of feeling fear or cowardice that some become brave men and others cowards. The same applies to the appetites and feelings of anger: by reacting in one way or in another to given circumstances some people become self-controlled and gentle, and others self-indulgent and short-tempered. In a word, characteristics develop from corresponding activities. For that reason, we must see to it that our activities are of a certain kind, since any variations in them will be reflected in our characteristics. Hence it is no small matter whether one habit or another in inculcated in us from early childhood; on the contrary, it makes a considerable difference, or, rather, all the difference.” – Aristotle, Nicomachean Ethics, Book 2, Ch. 1
“He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly useless.” – Hesiod, Works and Days (trans. Richmond Lattimore)
“If you put lipstick on a pig, it is still a pig.” – Jeffrey J. Kroll, “Cross Is More Fun, but Direct Is What Wins”
“Fueled by self-love, the I is at its most garrulous inside its lonely garage.” – Will Schutt, “Storm”
“Marriage is the tomb of love.” – Giacomo Girolamo Casanova, Memoirs
“Writing is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that way.” – E. L. Doctorow
“How do people come to know themselves? One way is by reading fiction. The profound act of empathy demanded by a novel, forcing the reader to suspend disbelief and embody a stranger’s skin, prompts reflection and self-questioning. But most people don’t read novels.” – Nathaniel Rich, “James Baldwin & the Fear of a Nation”
“People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster.” – James Baldwin, “Stranger in the Village”
“A novel insistently demands the presence and passion of human beings, who cannot ever be labeled. Without this passion we may all smother to death, locked in those airless, labeled cells, which isolate us from each other and separate us from ourselves.” – James Baldwin, “Preservation of Innocence”
“In good fiction, as in real life, there tend not to be sentimental heroes and cruel villains but only deeply compromised human beings who struggle with their sins and shortcomings as best they can.” – Nathaniel Rich, “James Baldwin & the Fear of a Nation”
“Race was—is—the fundamental American issue, underlying not only all matters of public policy (economic inequality, criminal justice, housing, education) but the very psyche of the nation.” – Nathaniel Rich, “James Baldwin & the Fear of a Nation”
“Hatred, which could destroy so much, never failed to destroy the man who hated and this was an immutable law.” – James Baldwin, “Notes of a Native Son”
“Police killings of unarmed black children, indifference to providing clean drinking water to a majority-black city, or efforts to curtail the voting rights of minority citizens are not freak incidents but outbreaks of a chronic national disease.” – Nathaniel Rich, “James Baldwin & the Fear of a Nation”
“A real writer is always shifting and changing and searching.” – James Baldwin (quoted by Nathaniel Rich in “James Baldwin & the Fear of a Nation”)
“Refugee camps provide food and shelter, but they do not provide political voice and agency for their populations. Global institutions do not have the power to include stateless people in political membership. This is the danger of cosmopolitan institutions—that everyone becomes a mere human body to be managed in a camp.” – Thomas Nail, “Migrant Cosmpolitanism”
“If it were in my power to change the mercantile laws of literary society, I could easily spin out my existence writing and rewriting the same story in the hope that I might end up understanding it and making it clear to others.” – Ignazio Silone (quoted by Dorothy Day in The Catholic Worker, January 1968)
“If we value democracy, if we want to live in a world marked by a vibrant public sphere that can generate the possibilities of hope and human betterment, then we need futures. Without futures, and without serious propositional clashes between different materialized futures, we have no politics, and we have no democracy. We merely have millimetric policy disputes that end up as the technocratic attending to marginally different versions of the status quo.
“We can sense these dangers at the moment when we look at the state of our increasingly illiberal democracies. The problems mount: from climate change to spiraling inequality; from crumbling infrastructure to a surveillance state that has no bounds. Yet, our political culture is fixed and frozen.
“As such, we find ourselves in a culture that can happily spend $250 million dollars per Hollywood movie to create the next sci-fi fantasy but finds it is beyond its imaginative capacities to design superb, sustainable, public housing. We can build fabulously elaborate multiplayer online fantasy games, where gamer avatars can have sex with their elf girlfriends, but providing web platforms that give working people more democratic control over their workplace is a fantasy too far. The potential of self-driving cars or the rise of Artificial Intelligence can be endlessly debated. But the idea that we might be able to regulate our financial institutions is presented as a process as mysterious, dangerous and futile as the attempt to locate Lord Voldermort’s horcruxes.
“Yes, there are future visions still engaged with in mainstream political debate. But what are they: The endless continuation of the neo-liberal present; apocalyptic modes of environmentalism; dystopian fears of the return of the caliphate. We can do much better than that.” – Damian White, “Critical Design and the Critical Social Sciences”
“Forget about the level of training, the implementation of draconian punitive measures or the socialization of troops – during any engagement both sides are naturally leaning towards retreat. The side whose soldiers are able to suppress that instinctive response longer is usually victorious.” – Łukasz Różycki, “Fear – Elements of Slavic ‘Psychological Warfare’ in the Context of Selected Late Roman Sources”
“No identifiable form of intelligence, talent, genius, or even experience seems necessary for ruling a country. Would-be rulers do not have to pass qualifying examinations in leadership or demonstrate competence in administration or show skill in diplomacy. They do not need to have good communication skills or even be popular with their subjects. While many leaders are imaginative, worldly, and intelligent, others are pedestrian, narrow-minded, and ignorant, which suggests that demonstrated ability or achievement has little to do with securing the highest office in the land.
“Leaders need not be sane, rational, or even mentally competent to rule a country. [Research reveals] high rates of alcoholism, drug use, depression, mania, and paranoia among certain kinds of rulers. Remarkably, over [the 20th] century, many rulers even have managed to keep power despite being floridly crazy or demented.
“Although intellectual or academic credentials seem irrelevant for ruling, one of the time-honored ways individuals establish their qualifications for leadership is by showing physical prowess and courage in battle.
“Throughout history, rulers who attain legendary status often tend to be those who have conquered other nations, won major wars, expanded their country’s boundaries, founded new nations, forcibly transformed their societies, and imposed their own beliefs on their subjects. In short, they have killed, plundered, oppressed, and destroyed. Rarely do rulers achieve greatness who have been ambassadors for peace, kept the status quo, defended free speech, promoted independent thinking, and avoided wars at all costs.”
– Arnold Ludwig, The King of the Mountain
“Now the commencement speakers will typically also wish you good luck and extend good wishes to you. I will not do that, and I’ll tell you why. From time to time in the years to come, I hope you will be treated unfairly, so that you will come to know the value of justice. I hope that you will suffer betrayal because that will teach you the importance of loyalty. Sorry to say, but I hope you will be lonely from time to time so that you don’t take friends for granted. I wish you bad luck, again, from time to time so that you will be conscious of the role of chance in life and understand that your success is not completely deserved and that the failure of others is not completely deserved either. And when you lose, as you will from time to time, I hope every now and then, your opponent will gloat over your failure. It is a way for you to understand the importance of sportsmanship. I hope you’ll be ignored so you know the importance of listening to others, and I hope you will have just enough pain to learn compassion. Whether I wish these things or not, they’re going to happen. And whether you benefit from them or not will depend upon your ability to see the message in your misfortunes.” —John Roberts, United States Supreme Court Chief Justice, at his son’s 9th grade commencement, June, 2017
“The industrial world destroys nature not because it doesn’t love it but because it is not afraid of it.” – Mary Ruefle, “On Fear”
“Seduction is the new opium of the masses. It is liberty for a world without liberty, joy for a world without joy.” – Tiqqun, Preliminary Materials for a Theory of the Young-Girl (trans. Reines)
“Ethical people are ethical at the core. That identifies who they are. Ethics cannot be engaged and disengaged at will.” – William C. Stewart, Jr., Subrogation Recovery: Principles and Practices
“Great pressure is brought to bear to make us undervalue ourselves. On the other hand, civilization teaches that each of us is an inestimable prize. There are, then, these two preparations: one for life and the other for death. Therefore we value and are ashamed to value ourselves, are hard-boiled. We are schooled in quietness and, if one of us takes his measure occasionally, he does so coolly, as if he were examining his fingernails, not his soul, frowning at the imperfections he finds as one would at a chip or a bit of dirt. Because, of course, we are called upon to accept the imposition of all kinds of wrongs, to wait in ranks under a hot sun, to run up a clattering beach, to be sentries, scouts or workingmen, to be those in the train when it is blown up, or those at the gates when they are locked, to be of no significance, to die. The result is that we learn to be unfeeling toward ourselves and incurious. Who can be the earnest huntsman of himself when he knows he is in turn a quarry? Or nothing so distinctive as quarry, but one of a shoal, driven toward the weirs.” – Saul Bellow, Dangling Man
“Supply is supply, and demand is demand. They will be satisfied, be it with combs, fifes, rubber, whisky, tainted meat, canned peas, sex, or tobacco. For every need there is an entrepreneur, by a marvelous providence. You can find a man to bury your dog, rub your back, teach you Swahili, read your horoscope, murder your competitor. In the megalopolis, all this is possible. There was a Parisian cripple in the days of John Law, the Scottish speculator, who stood in the streets renting out his hump for a writing desk to people who had no convenient place to take their transactions.” – Saul Bellow, Dangling Man
“I started back, choosing unfamiliar streets. They turned out to be no different from the ones I knew.” – Saul Bellow, Dangling Man
“Trouble, like physical pain, makes us actively aware that we are living, and when there is little in the life we lead to hold and draw and stir us, we seek and cherish it.” – Saul Bellow, Dangling Man
“The worlds we sought were never those we saw; the worlds we bargained for were never the worlds we got.” – Saul Bellow, Dangling Man
“All comfort in life is based upon a regular occurrence of external phenomena. The changes of the day and night, of the seasons, of flowers and fruits, and all other recurring pleasures that come to us, that we may and should enjoy them—these are the mainsprings of our earthly life. The more open we are to these enjoyments, the happier we are; but if these changing phenomena unfold themselves and we take no interest in them, if we are insensible to such fair solicitations, then comes on the sorest evil, the heaviest disease—we regard life as a loathsome burden.” – Johann Wolfgang von Goethe, Poetry and Life