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“He who dares not offend cannot be honest.” – Thomas Paine, “The Forester’s Letters”
“He who dares not offend cannot be honest.” – Thomas Paine, “The Forester’s Letters”
“The political characters, political dependencies, and political connections of men, being of a public nature, differ exceedingly from the circumstances of private life; and are in many instances so nearly related to the measures they propose, that to prevent our being deceived by the last, we must be acquainted with the first. A total ignorance of men lays us under the danger of mistaking plausibility for principle. Could the wolf bleat like the lamb the flock would soon be enticed into ruin; wherefore to prevent the mischief, he ought to be seen as well as heard. There never was nor ever will be, nor ever ought to be, any important political debate carried on, in which a total separation in all cases between men and measures could be admitted with sufficient safety. When hypocrisy shall be banished from the earth, the knowledge of men will be unnecessary, because their measures cannot then be fraudulent; but until that time come (which never will come) they ought, under proper limitations, to go together. We have already too much secrecy in some things and too little in others. Were men more known, and measures more concealed, we should have fewer hypocrites and more security.” – Thomas Paine, “The Forester’s Letters”
“In a small village everyone has long memories of other people’s history.” – Tim Judah, In Wartime
“What is odd is how much rubbish people believe, disregarding what they must know from their own experiences or those of their families.” – Tim Judah, In Wartime
“He who controls the past controls the future. He who controls the present controls the past.” – George Orwell, 1984
“The honesty of the press is as great an object to society as the freedom of it.” – Thomas Paine, “The Forester’s Letters” (emphases in original)
“As the domestic tranquillity of a nation depends greatly on the chastity of what might properly be called NATIONAL MANNERS, it is often better to pass some things over in silent disdain, than to make use of such new methods of dislike as might introduce the least innovation on that guardian of our peace and safety.” – Thomas Paine, “Common Sense” (emphases in original)
“Immediate necessity makes many things convenient, which if continued would grow into oppressions. Expedience and right are different things.” – Thomas Paine, “Common Sense”
“In free countries the law ought to be king; and there ought to be no other.” – Thomas Paine, “Common Sense”
“A government which cannot preserve the peace is no government at all.” – Thomas Paine, “Common Sense”
“Men who look upon themselves born to reign, and others to obey, soon grow insolent. Selected from the rest of mankind, their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any.” – Thomas Paine, “Common Sense”
“Society in every state is a blessing, but Government, even in its best state, is but a necessary evil; in its worst state an intolerable one for when we suffer, or are exposed to the same miseries by a Government, which we might expect in a country without Government, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built upon the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform and irresistibly obeyed, man would need no other lawgiver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest ; and this he is induced to do by the same prudence which in every other case advises him, out of two evils to choose the least. Wherefore, security being the true design and end of government, it unanswerably follows that whatever form thereof appears most likely to ensure it to us, with the least expence and greatest benefit, is preferable to all others.” – Thomas Paine, “Common Sense” (emphases in original)
“The cause of America is in a great measure the cause of all mankind. Many circumstances have, and will arise, which are not local, but universal, and through which the principles of all lovers of mankind are affected, and in the event of which their affections are interested.” – Thomas Paine, “Common Sense”
“A long Habit of not thinking a Thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defence of Custom.” – Thomas Paine, “Common Sense” (emphases in original)
“The supposed quietude of a good man allures the ruffian; while on the other hand, arms like laws discourage and keep the invader and the plunderer in awe, and preserve order in the world as well as property. The balance of power is the scale of peace. The same balance would be preserved were all the world destitute of arms, for all would be alike; but since some will not, others dare not lay them aside. And while a single nation refuses to lay them down, it is proper that all should keep them up. Horrid mischief would ensue were one half the world deprived of the use of them; for while avarice and ambition have a place in the heart of man, the weak will become a prey to the strong. The history of every age and nation establishes these truths, and facts need but little arguments when they prove themselves.” – Thomas Paine, “Thoughts on Defensive War” (emphases in original)
“People were always getting ready for tomorrow. . . . Tomorrow wasn’t getting ready for them.” – Cormac McCarthy, The Road
“In the history of the world it might even be that there was more punishment than crime.” – Cormac McCarthy, The Road
“Dignities and high sounding names have different effects on different beholders. The lustre of the Star and the title of My Lord, over-awe the superstitious vulgar, and forbid them to inquire into the character of the possessor: Nay more, they are, as it were, bewitched to admire in the great, the vices they would honestly condemn in themselves. This sacrifice of common sense is the certain badge which distinguishes slavery from freedom; for when men yield up the privilege of thinking, the last shadow of liberty quits the horizon.” – Thomas Paine, “Reflections on Titles” (emphases in original)
“Litigation is not a game. It is the time-honored method of seeking the truth, finding the truth, and doing justice.” – Judge Roslyn O. Silver, United States District Court for the District of Arizona, Haeger v. Goodyear Tire & Rubber Company (2012)
“Shattering those who answer innocently, is the tyrant’s way of easing his embarrassment.” – Johann Wolfgang von Goethe, Faust, Part I (from Goethe’s Faust, trans. Walter Kaufman)
“There is nothing which obtains so general an influence over the manners and morals of a people as the Press; from that, as from a fountain, the streams of vice or virtue are poured forth over a country.” – Thomas Paine, “The Magazine in America” (emphasis in original)
“The wisest assemblies of men are as liable as individuals, to corruption and error. The greatest ravages which have ever been committed upon the liberty and happiness of mankind have been by weak and corrupted republics.” – Thomas Paine, “A Dialogue Between General Wolfe and General Gage in a Wood Near Boston”
“Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts! Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just ?—One would almost wish they could for once ; it might convince more than Reason, or the Bible.” – Thomas Paine, “African Slavery in America” (emphasis in original)
“By early October 1939, the Polish army had ceased to exist . . . . The Red Army, which was no match for the Germans in mechanization, demonstrated its superiority to the Polish troops in the quality of its armaments, which included new tanks, aircraft, and modern guns—all products of Stalin’s industrialization effort. But to the surprise of many, the Soviet officers and soldiers were often badly dressed, poorly fed, and shocked by the relative abundance of food and goods in the Polish shops. The locals found Soviet officers ideologically indoctrinated, uncultured, and unsophisticated. For years, they would tell and retell stories about the wives of Red Army officers who allegedly attended theaters in nightgowns, believing them to be evening dresses.” – Serhii Plokhy, The Gates of Europe
“Was the Great Ukrainian Famine (in Ukrainian, the Holodomor) a premeditated act of genocide against Ukraine and its people? In November 2006, the Ukrainian parliament defined it as such. A number of parliaments and governments around the world passed similar resolutions, while the Russian government launched an international campaign to undermine the Ukrainian claim. Political controversy and scholarly debate on the nature of the Ukrainian famine continue to this day, turning largely on the definition of the term ‘genocide.’ But a broad consensus is also emerging on some of the crucial facts and interpretations of the 1932-1933 famine. Most scholars agree that it was indeed a man-made phenomenon caused by official policy; while it also afflicted the North Caucasus, the lower Volga region, and Kazakhstan, only in Ukraine did it result from policies with clear ethnonational coloration: it came in the wake of Stalin’s decision to terminate the Ukrainization policy and in conjunction with an attack on the Ukrainian party cadres. The famine left Ukrainian society severely traumatized, crushing its capacity for open resistance to the regime for generations to come.” – Serhii Plokhy, The Gates of Europe
“The ‘Russian revolutionary sweep’ that Stalin wanted to combine with American efficiency came to Dniprohes with tens of thousands of Ukrainian peasants unqualified to do the job but eager to make a living. The number of workers employed in the construction of the dam and the electric power station grew from 13,000 in 1927 to 36,000 in 1931. The turnover was extremely high, even though the Soviets abandoned the earlier policy of equal pay for all categories of workers, and the top managers received up to ten times as much as unqualified workers; qualified workers made three times as much as the latter. Peasants had to turn into workers not only by learning trades but also by getting accustomed to coming in on time, not taking breaks at will, and following the orders of their superiors. It was a tall order for many new arrivals at the construction site of communism. In 1932, the Dniprohes administration hired 90,000 workers and released 60,000.” – Serhii Plokhy, The Gates of Europe
“Courts acknowledge that running a prison is an inordinately difficult undertaking that requires expertise, planning, and the commitment of resources, all of which are peculiarly within the province of the legislative and executive branches of government. Courts must therefore accord substantial deference to the professional judgment of prison administrators, who bear a significant responsibility for defining the legitimate goals of a corrections system and for determining the most appropriate means to accomplish them.” – Judge Matthew F. Kennelly, Koger v. Dart (internal quotes and citations omitted)
“Prison is an expensive way of making bad people worse.” – Douglas Richard Hurd, Baron Hurd of Westwell, Her Majesty’s Principal Secretary of State for the Home Department, 1985-1989
“No one truly knows a nation until one has been inside its jails.” – Nelson Mandela
“Utopianism isn’t hope, still less optimism: it is need, and it is desire. For recognition, like all desire, and for the specifics of its reveries and programmes, too; and above all for betterness tout court. For alterity, something other than the exhausting social lie. For rest. And when the cracks in history open wide enough, the impulse may even jimmy them a little wider.” – China Miéville, “We Are All Thomas More’s Children”