Category: Politics & Law
“A king cannot be called a king unless he is bountiful and just, a good and generous ruler, who treats his subjects well, maintaining the laws and customs with which they are familiar. He should establish justice among them, avoiding bloodshed and protecting them from harm. He should be marked out by his constant attention to the poor; he should aid both high and low alike, giving them their rightful dues, so that they may call down blessings upon him and obey his commands. There can be no doubt that a king like this will be beloved by his subjects.” – The Arabian Nights (trans. Lyons, et al.)
“While facts can be verified or refuted—and we should do so expeditiously and relentlessly—we must also recognize the possibility that more complex truths are often in the eyes of the beholder. This fact of human cognition doesn’t necessarily imply that relativism is correct or desirable; not all truths are equally valid. But because the particular narrative that one adopts can color and influence the subsequent course of inquiry and debate, we should strive at the outset to entertain as many interpretations of the same set of objective facts as we can.” – Andrew W. Lo, “Reading About the Financial Crisis: A 21-Book Review”
“Implying that actual news is synonymous with truth is bound to be erroneous: In reality, journalism is the first, not final, draft of history—provisional, revisable, susceptible to mistakes and at times falsehoods, despite the efforts of even the most scrupulous reporters.” – Sam Tanenhaus, “Who Stopped McCarthy?”
“You know ‘journalist’ and ‘justice’ both begin with the same letter?” – Mister Caution, Alphaville
“When people do not understand something, they tend to take a negative view of it and assume the worst.” – Justice Michael B. Hyman, Wing v. Chicago Transit Authority, 2016 IL App (1st) 153517 (Dec. 29, 2016)
“A court abuses its discretion when it fails to exercise any discretion.” – Justice Mark Cady, State v. Hager (Iowa 2001)
“When the plain language of two statutes is conflicting, courts will attempt to construe them together if such a construction is reasonable. With that said, legislative intent remains paramount. To that end, the more specific statute controls over the general statute, and the more recently enacted statute prevails over the older statute.” – Justice Terrence J. Lavin, Wells Fargo Bank Minnesota v. Envirobusiness Inc., 2014 IL App (1st) 133575 (Nov. 5, 2014)
“During a local election in Belgium in 2003, a single scrambled bit of information, almost certainly caused by an errant [subatomic solar wind or cosmic ray] particle, added 4,096 votes to one candidate’s tally. Since this gave an impossibly high total, the mistake was easily spotted. But had the particle hit a different part of the circuit it might have added a smaller number of votes—enough to change the outcome without anyone noticing. Moreover, as the components from which computer chips are built continue to shrink, they become more sensitive, making the problem worse. A modern computer might expect somewhere between a hundred and a thousand space-drizzle-induced errors per billion transistors per billion hours of operation. That sounds low. But modern chips have tens of billions of transistors, and modern data centers have millions of chips—so the numbers quickly add up.” – “Tales of Wonder,” The Economist, February 25th, 2017
“Toil and hardship together with a lack of means teach a man bad manners and stupidity.” – The Arabian Nights (trans. Lyons, et al.)
“This is the age of the ugly and puffed-up, who are characterized by stupidity and cruelty, full of hatred and hostility.” – The Arabian Nights (trans. Lyons, et al.)
“If a rich man says something wrong, the people say:
‘You may be right, and what you say is not impossible,’
But if a poor man speaks the truth, they say:
‘You are a liar; what you say is wrong.’
Money invests a man with dignity and beauty in all lands.
Money is the tongue of those who seek eloquence,
And the weapon of whoever wants to fight.”
– The Arabian Nights (trans. Lyons, et al.)
“It is a wise man who built the first prison, as this is a tomb for the living and brings pleasure to their enemies.” – The Arabian Nights (trans. Lyons, et al.)
“It is easy to be cynical about government—and rarely does such cynicism go unrewarded. Take, for instance, policy towards women. Some politicians declare that they value women’s unique role, which can be shorthand for keeping married women at home looking after the kids. Others create whole ministries devoted to policies for women, which can be a device for parking women’s issues on the periphery of policy where they cannot do any harm. Still others, who may actually mean what they say, pass laws giving women equal opportunities to men. Yet decreeing an end to discrimination is very different from bringing it about. Amid this tangle of evasion, half-promises and wishful thinking, some policymakers have embraced a technique called gender budgeting. It not only promises to do a lot of good for women, but carries a lesson for advocates of any cause: the way to a government’s heart is through its pocket.” – The Economist, February 25th, 2017
“A victory for the wrong reason is still a victory.” – Practitioner’s Handbook for Appeals to the United States Court of Appeals for the Seventh Circuit, 2014 ed.
“Power concerns the organization, arrangement, and distribution of material objects in physical space. Whatever ideas and ideals are brought to bear on this process are necessarily corrupted and weighed down by their contact with decaying matter. Politics, in other words, is the art of juggling corpses and anyone whose highest value is power stinks of the grave.” – Hans Abendroth, The Zero and the One
“Of all literary genres, tragedy alone remains free from the pretensions to arithmetic that, until history caught up with them, were still indulged in by German philosophers and English novelists, who compensated for their thematic anxieties as an ostrich might—by limiting their scope to the trifling situations of everyday morality. Such moralists are nothing more, in the final analysis, than the authors of etiquette manuals, dressed up in logic and argument, on the one hand, and narrative and dialogue, on the other. In their books, they were content to waltz and quadrille over the depths where tragedy is written because a century of improvements in shoe manufacture enabled them to forget that, in history, there is no floor.” – Hans Abendroth, The Zero and the One
“Moderns regard violence as something internal to human beings: they often speak of the violence that originates in mankind, as if violence were a series of actions a man might perform, or—were he less ignorant, irrational, or superstitious—might as well not perform. That is why moderns are always surprised by sudden outbreaks of violence; it is why they ultimately cannot understand the phenomenon, even as their scientific and technological achievements multiply it exponentially. The ancients, however, knew better. Violence does not exist in man; man exists in violence. Man is merely a vessel for violence, the site where it occurs, the name given by violence itself to the instrument that enacts it. When the man in man is stripped away, he returns to his source and becomes his God.” – Hans Abendroth, The Zero and the One
“Shame brings honor. Shame is the crown of the soul and a sense of shame the highest virtue.” – Joseph Campbell, The Masks of God: Occidental Mythology
“Behind every rich man stands a devil, and behind every poor man two.” – Carl G. Jung, The Archetypes of the Collective Unconscious
“Protestant versions of the Christian faith tend to lean more heavily than the Catholic on the family-cult theology of the Old Testament, which when seriously considered as an appropriate base for a proper world religion is constitutionally ineligible, since it is finally but the overinterpreted parochial history and manufactured genealogy of a single sub-race of a southwest Asian Semitic strain, late to appear and, though of great and noble influence, by no means what its own version of the history of the human race sets it up to be.” – Joseph Campbell, The Masks of God: Occidental Mythology
“No experience is more likely to put politics out of mind, more thoroughly prove it irrelevant, and better teach how to forget it, than the experience, through art, of what is everlasting in man. And at a time when world political events of truly fearful force are involving all that is in us of individual human worth in sympathetic participation, overwhelming it and bearing it away—precisely at such a time it is fitting to stand firm against the megalomaniacs of politics, in defense, namely, of the truth that the essential thing in life, the true humanity of life, never is even touched by political means.” – Thomas Mann, Betrachtungen eines Unpolitischen (trans. Joseph Campbell)
“Politics I hate, and the belief in politics, because it makes people arrogant, doctrinaire, harsh, and inhuman. I do not believe in the formulae of the anthill, the human beehive; do not believe in the république démocratique, sociale et universelle; do not believe that mankind was made for what is being called ‘happiness,’ or that it even wants this happiness,’—do not believe in ‘belief,’ but rather in despair, because it is this that clears the way to deliverance; I believe in humility and work—work on oneself, and the highest, noblest, sternest, and most joyous form of such work seems to me to be art.” – Thomas Mann, Betrachtungen eines Unpolitischen (trans. Joseph Campbell; emphasis in original)
“Well I know this, and anyone who’s ever tried to live knows this, that what you say about somebody else, anybody else, reveals you. What I think of you as being is dictated by my own necessity, my own psychology, my own fears and desires. I’m not describing you when I talk about you, I’m describing me. Now here in this country we’ve got something called a nigger. It doesn’t, in such terms, I beg you to remark, exist in any other country in the world. We have invented the nigger. I didn’t invent him. White people invented him. I’ve always known—I had to know by the time I was seventeen years old—that what you were describing was not me, and what you were afraid of was not me. It had to be something else. You had invented it, so it had to be something you were afraid of, and you invested me with it. Now, if that’s so, no matter what you’ve done to me, I can say to you this, and I mean it, I know you can’t do any more and I’ve got nothing to lose. And I know and have always known—and really always, that is part of the agony—I’ve always known that I’m not a nigger. But if I am not the nigger, and if it’s true that your invention reveals you, then who is the nigger? I am not the victim here. I know one thing from another. I know I was born, I’m going to suffer, and I’m going to die. The only way you get through life is to know the worst things about it. I know that a person is more important than anything else, anything else. I learned this because I’ve had to learn it. But you still think, I gather, that the nigger is necessary. Well, he’s unnecessary to me, so he must be necessary to you. I’m going to give you your problem back. You’re the nigger, baby, it isn’t me.” – James Baldwin, Take This Hammer
“The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie—a lie which you could go on for the rest of your days—but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.” – Hannah Arendt (interviewed by Roger Errera in The New York Review of Books)
“Totalitarianism begins in contempt for what you have. The second step is the notion: ‘Things must change—no matter how, Anything is better than what we have.’ Totalitarian rulers organize this kind of mass sentiment, and by organizing it articulate it, and by articulating it make the people somehow love it. . . . Totalitarianism appeals to the very dangerous emotional needs of people who live in complete isolation and in fear of one another.” – Hannah Arendt (interviewed by Roger Errera in The New York Review of Books)
“Hard by the Cathedral were the gallows and the wheel. Every man lived in those days in the consciousness of an immense danger, and it was hell, not the hangman, that he feared. Unnumbered thousands of witches genuinely imagined themselves to be so; they denounced themselves, prayed for absolution, and in pure love of truth confessed their night rides and bargains with the Evil One. Inquisitors, in tears and compassion for the fallen wretches, doomed them to the rack in order to save their souls. That is the Gothic myth, out of which came the cathedral, the crusader, the deep and spiritual painting, the mysticism. In its shadow flowered that profound Gothic blissfulness of which today we cannot form even an idea.” – Oswald Spengler, The Decline of the West (trans. Charles Francis Atkinson)
“Civilization, seriously regarded, cannot be described in economic terms. In their peak periods civilizations are mythologically inspired, like youth. Early arts are not, like late, the mere secondary concerns of a people devoted first to economics, politics, comfort, and then, in their leisure time, to aesthetic enjoyment. On the contrary, economics, politics, and even war (crusade) are, in such periods, but functions of a motivating dream of which the arts too are an irrepressible expression. The formative force of a traditional civilization is a kind of compulsion neurosis shared by all members of the implicated domain, and the leading practical function of religious (i.e. mythological) education, therefore, is to infect the young with the madness of their elders—or, in sociological terms, to communicate to its individuals the ‘system of sentiments’ on which the group depends for survival as a unit.” – Joseph Campbell, The Masks of God: Occidental Mythology (emphasis in original)
“Every child is born with a certain balance of faculties, aptitudes, inclinations, and instinctive leanings. In no two is the balance alike, and each different brain has to deal with a different tide of experience. I marvel, then, not that one man should disagree with another concerning the ultimate realities of life, but that so many, in spite of the diversity of their inborn natures, should reach so large a measure of agreement.” – Sir Arthur Keith, Living Philosophies
“In the recent past it may have been possible for intelligent men of good will honestly to believe that their own society (whatever it happened to be) was the only good, that beyond its bounds were the enemies of God, and that they were called upon, consequently, to project the principle of hatred outward on the world, while cultivating love within, toward those whose ‘system of sentiments’ was of God. Today, however, there is no such outward. Enclaves of national, racial, religious, and class provincialism persist, but the physical facts have made closed horizons illusory. The old god is dead, with his little world and his little, closed society. The new focal center of belief and trust is mankind. And if the principle of love cannot be wakened actually within each—as it was mythologically in God—to master the principle of hate, the Waste Land alone can be our destiny and the masters of the world its fiends.” – Joseph Campbell, The Masks of God: Occidental Mythology
“The older mythic orders gave authority to their symbols by attributing them to gods, to culture heroes, or to some such high impersonal force as the order of the universe; and the image of society itself, thus linked to the greater image of nature, became a vessel of religious awe. Today we know, for the most part, that our laws are not from God or from the universe, but from ourselves; are conventional, not absolute; and that in breaking them we offend not God but man. Neither animals nor plants, not the zodiac or its supposed maker, but our fellows have now become the masters of our fate and we of theirs.” – Joseph Campbell, The Masks of God: Occidental Mythology