Category: Politics & Law
“Despite the immediacy of the German threat in 1940, Great Britain was slow to mobilize its women for war. At first, the country depended on volunteerism to fill its women’s auxiliaries, but a low response convinced Parliament to pass a law in December 1941 requiring young unmarried women to register for national service. Most went to work in munitions plants, but 125,000 were drafted into the armed forces. Another 430,000 volunteered.” – The World War II Desk Reference, Douglas Brinkley and Michael E. Haskew, eds.
“I joined the army ‘cause there wasn’t anything else around. Not just for a colored man but for anyone. I had a large family, and we were really poor. I knew the army would give me three meals a day and a little pay, so I joined up. . . . I knew that the service wasn’t much better than where I was in terms of racism, but a full belly could take away some of the bitterness. I got clothes, a place to live, and a little money and even got some training on some heavy equipment. I don’t think I would have gotten that anywhere else but in the service. It was segregated, but I felt that I was doing something better with my life instead of just slowly wasting away. When I went in, we weren’t at war. I just wanted three squares a day, some spending money, and a roof over my head.” – Harry Kempt, U.S. Army, 93rd Combat Engineers (quoted in The World War II Desk Reference, Douglas Brinkley and Michael E. Haskew, eds.)
“Because the unemployment rate in 1939 averaged about what it had been in 1931, some economists argue that the New Deal had failed to both put people back to work and to enhance private investment. However, others argue forcefully that the appeal and success of the New Deal had less to do with economics than with the expansion of political power by the central government. Still others argue that the New Deal was really about hope, and that Roosevelt and his programs helped stabilize the nation. What, then, is the legacy of the New Deal and Franklin Delano Roosevelt? Although the New Deal did not end double-digit unemployment, it did increase the power of the presidency and the central government. Moreover, it changed the focus of the national political debate. The New Deal and Franklin Roosevelt changed the ways that people view the role of the state in American life. The Great Depression forced Americans to wonder whether a system of free market capitalism was capable of bringing both economic growth and economic stability. Whether the Depression was a failure of capitalism or a failure of government policies, the U.S. economy ever since has felt, for better or worse, the guiding hand of government far more than before the nation’s economy collapsed in the early 1930s.” – “The New Deal,” The World War II Desk Reference (Douglas Brinkley and Michael E. Haskew, eds.)
“The radio announced that Hitler had come out of his safe bomb-proof bunker to talk with the fourteen to sixteen year old boys who had ‘volunteered’ for the ‘honor’ to be accepted into the SS and to die for their Führer in the defense of Berlin. What a cruel lie! These boys did not volunteer, but had no choice, because boys who were found hiding were hanged as traitors by the SS as a warning that, ‘he who was not brave enough to fight had to die.’ When trees were not available, people were strung up on lampposts. They were hanging everywhere, military and civilian, men and women, ordinary citizens who had been executed by a small group of fanatics.” – Dorothea von Schwanenflügel, Laughter Wasn’t Rationed
“A democracy aroused can conquer any evil.” – Douglas Brinkley, The World War II Desk Reference
“Revenge has no part in politics, and we should always be looking forward rather than looking back.” – Winston Churchill, Their Finest Hour
“Most people know that the surviving leaders of the Third Reich were prosecuted at Nuremberg before an international military tribunal in 1945–1946, and that a substantial number of them, including the head of the Luftwaffe and the ‘second man in the Third Reich,’ Hermann Göring, the former foreign minister Joachim von Ribbentrop, and Hans Frank, the Nazi ruler of Poland, were found guilty and condemned to death. Less well known are the twelve specialized trials that followed, of senior Nazi judges, industrialists, doctors, and others. And hardly any trace has remained in the public memory of the large number of trials held, mostly from 1946 to 1949, of the lower-level functionaries of the regime, including the personnel of the concentration and extermination camps. The British alone held 358 trials in their zone of occupied Germany, resulting in the conviction of 1,085 people, 240 of whom were condemned to death, with two hundred actually executed. American military tribunals conducted a lengthy series of 489 trials at the former concentration camp in Dachau, most of which concerned offenses that had no direct connection with events at the camp itself. Altogether, these American trials went on for three years, and resulted in the conviction of 1,416 lower-grade servants of the Third Reich. More than two thousand war criminals were tried in the French Zone, while the convention that offenders should be tried in the countries where they had held office under the Nazi regime resulted in a further series of trials in countries formerly occupied by the Germans, including Italy, Norway, and Poland, where over two thousand Germans were extradited and indicted between 1945 and 1949, including the former commandant of Auschwitz, Rudolf Höss.” – Richard J. Evans, “The Anatomy of Hell”
“Past experience carries with its advantages the drawback that things never happen the same way again. Otherwise I suppose life would be too easy.” – Winston Churchill, Their Finest Hour
“An accepted leader has only to be sure of what it is best to do, or at least to have made up his mind about it. . . . If he trips, he must be sustained. If he makes mistakes, they must be covered. If he sleeps, he must not be wantonly disturbed. If he is no good, he must be poleaxed.” – Winston Churchill, Their Finest Hour
“If the present tries to sit in judgment on the past, it will lose the future.” – Winston Churchill, Their Finest Hour
“We’ve sold people on sure. And we’ve sold people on omniscience, and on the loudest, most declarative voice. That has been damaging just in terms of human civilization. The people who are the most certain are often the ones who lead us in the wrong directions.” – Eric Asimov (interview by Meara Sharma in Guernica)
“Characterizing a victim group as a relentless threat to a perpetrator group is the fundamental mechanism of genocide. It allows perpetrators to interpret their violence as defensive and therefore both justified and unavoidable.” – Richard Rhodes, Masters of Death
“European society in medieval times and earlier had been dominated by malefically violent nobles who enforced their authority with serious physical violence, which they took pleasure in and celebrated. Homicide rates in medieval Europe even among commoners, who settled their disputes privately with little local interference from the law, were twenty to fifty times as high as in modern Europe. Violence declined across seven hundred years of Western history as monarchs moved to monopolize violence in order to monopolize taxation and thereby limit the power of the nobility and as an emerging middle class sought protection in official justice from the burdens of settling disputes at personal risk. Social controls over violence, primarily increasing access to courts of law, developed in parallel with changes in child-rearing practices away from physical brutalization. The criminal justice system vividly demonstrated this transformation. When official justice began to take control it advertised its authority with public torture and executions, spectacles attended by enthusiastic crowds. As private violence declined—that is, as populations were socialized to less personally violent identities—people lost their taste for such spectacles. Punishment retreated behind institutional walls.” – Richard Rhodes, Masters of Death
“The Nazi hecatomb was not ‘modern’ and ‘scientific,’ as it is frequently characterized, nor was it unique in human history. It was accomplished with the same simple equipment as the slaughters of European imperialism and, later, Asian and African civil war. State-sponsored massacre is a complex and recurring social epidemic. Understanding how its perpetrators learn to cope with its challenges is one important part of understanding how to prevent or limit further outbreaks, and no twentieth-century slaughter is better documented than the Third Reich’s.” – Richard Rhodes, Masters of Death
“Serious dueling—dueling to the death to settle a conflict or an insult to one’s honor—arose among the nobility in early modern Europe at a time when states were centralizing. In medieval days the nobility had dominated its demesnes with serious violence, enforcing decrees, claiming and defending territory and levying tribute much as present-day mafiosi do. To assert authority and collect taxes, centralizing governments had to limit such private violence. Monarchs did so in part by establishing courts that the nobility had to attend as disarmed courtiers to seek royal favor. Monarchs also outlawed violent personal contests. The duel, a formalized violent personal contest, then developed outside the law as an implicit political protest, an assertion by the nobility that while it was prepared to bend its knee to the monarch in matters of taxation and social control, it did not recognize the monarch’s writ in matters of personal honor.” – Richard Rhodes, Masters of Death
“To say that governments monopolize violence is to imply that violence is a commodity that can be collected and stored. Violence is a behavior. As such, it resides in individuals, people who have experienced it and out of that experience learned to produce it more or less on demand. Weapons enter the picture as tools violent people may or may not use to amplify their violence production. Governments monopolize violence by authorizing some of their citizens to use violence in circumstances deemed legal and official. These citizens may have come to their official duties already experienced with violence, or they may gain their violent experience through official training. However thy learn to use violence, even these violent officials are authorized to do so only under specific circumstances, and if they use violence under unauthorized circumstances, such acts are deemed criminal. Police brutality and military atrocity, for example, are two categories of criminal violence.” – Richard Rhodes, Masters of Death
“The control of violence is a fundamental responsibility of government. Governments control violence by monopolizing it. They authorize military and police forces to use violence but deem criminal any other individual or institutional use. From this basic division, which evolved across five centuries in the West as governments enlarged and centralized, the common belief has emerged that governmental violence is rational (or at least deliberate and intentional), while private violence is irrational, aberrant, the product of psychopathology rather than deliberate intention. In fact, violence is violence, whether public or private, official or unofficial, good or bad. Violence is an instrumentality, not a psychopathology or a character disorder. Violence is a means to an end—domination and control—one of many possible means. Since its essence is injury, its efficacy in the long term is marginal, but its short-term advantages are obvious.” – Richard Rhodes, Masters of Death
“We don’t force bankruptcy debtors to give up every asset they own in order to get a bankruptcy discharge, recognizing that people need means to live after bankruptcy and need some way to get back on their feet. There is no societal benefit (in fact there is a great cost) in making people homeless or taking all of their clothes.” – Nathalie Martin and Ocean Tama, Inside Bankruptcy Law
“We do not allow people to file for bankruptcy and discharge most of their debts to be nice. The philosophy is that relieving people of their debts allows them to get back into and contribute to the economy once again. This is considered good for our overall economy, though this theory is not without some controversy.” – Nathalie Martin and Ocean Tama, Inside Bankruptcy Law
“It is a feature of governments that the more important the problem, the further it tends to be removed from handling by anyone well acquainted with the subject.” – Barbara Tuchman, Stillwell and the American Experience in China
“You can do anything if you’re not in a hurry.” – Fani Papageorgiou, “Bergmann’s Rule”
“Technology equals Globalization equals Empire, isn’t that the way the equation goes? Everyone on the same page at the same time is the progressive dream of many, but it is not mine.” – Mary Ruefle (interview by Bradley Harrison in Denver Quarterly)
“Crisis is not an excuse to abandon the rule of law. It is a summons to defend it. How we respond is the measure of our commitment to the principles of justice we are sworn to uphold.” – Justice Lloyd Karmeier, Heaton v. Quinn
“anyone with
sense wants
madness to end wants
Canada to invade the
United States of
the Americas
bring us to our knees
dissolve our military
imprison our leaders
distribute our wealth
insist we live in peace”
– Caconrad, “the nerve for honey must prevail”
“Familiar with the plight of the Chinese peasant and unfamiliar with Marxism, Stillwell regarded the Communists as a local phenomenon and a natural outcome of oppression. ‘Carrying their burdens of famine and drought, heavy rent and interest, squeezed by middlemen, absentee landlordism,’ he wrote of the farmers, ‘naturally they agitated for a readjustment of land ownership and this made them communists—at least that is the label put on them. Their leaders adopted the methods and slogans of communism but what they were really after was land ownership under reasonable conditions. It is not in the nature of Chinese to be communists.’ “ – Barbara Tuchman, Stillwell and the American Experience in China
“[Stillwell] had been struck by the Taoist motto on the virtues on inaction which he had copied down from an example in the Great Audience Hall of the Forbidden City. Only the first two characters for Wu Wei, or ‘Do nothing,’ were given there, leaving the Chinese viewer to add mentally, ‘and all things will be done.’ Deciding that ‘Do nothing’ exemplified the Chinese character, Stillwell concluded, ‘They are constitutionally averse to influencing events.’ Though there were increasing exceptions to this proposition, his finding represented a fact of life in the Orient that made for infinite impatience among Westerners, as Kipling noted when he wrote the epitaph, ‘A fool lies here who tried to hustle the East.’ By contrast, Europeans and their American descendants had been driven by the impulse to change the unsatisfactory, to act, to move away from oppression, to find the frontier, to cross the sea. They were optimists who believed in the efficacy of action. The people of China, on the other hand, had stayed in one place, enclosed by a series of walls, around house and village or city. Tied to the soil, living under the authority of the family, growing their food among the graves of their ancestors, they were perpetuators of a system in which harmony was more important than struggle.” – Barbara Tuchman, Stillwell and the American Experience in China
“Dislike or outright hatred of insurance companies is not a recent phenomenon. In may ways, this industry could qualify as the business most people love to hate. Statutes governing the insurance industry have existed since the 1800s, but the second half of the twentieth century saw the largest growth in insurance legislation. Much of the early insurance regulation was a direct response to outright corruption on the part of some insurance companies. For instance, a company might collect life insurance premium payments from an insured for years and then refuse to pay when she dies, leaving her spouse and children in financial straits. Part of this resentment of insurance companies was based on the perception that these large, faceless corporations cared more for profits than their responsibilities to their insured customers. One could argue that this sentiment is still prevalent.” – Neal R. Bevans, Tort Law for Paralegals
“All living generations are responsible for what we do and all dead ones as well.” – Joseph Stillwell (as quoted by Barbara Tuchman in Stillwell and the American Experience in China)
“A home mortgage is the most common example of secured debt in our society, but practically any valuable possession can secure a loan. We really do mean anything, tangible or intangible—a car, a collection of tattered law books, a debt that a third party owes to the borrower, the borrower’s rights under an esoteric contract (such as a musician’s right to receive royalties from a song each time it gets downloaded to an iPod), or a plaintiff’s rights to collect money from a lawsuit. Even a tenant’s interest in a lease or a farmer’s grazing rights on land can be pledged as collateral for a loan. Once you learn the legal power that a lender gets from having collateral, you’ll wonder why lenders ever loan money without taking a security interest.” – Nathalie Martin and Ocean Tama, Inside Bankruptcy Law (emphasis in original)
“The limits on defamation actions for statements made about public figures exist because of concerns for free speech. False statements are bound to be made in the course of vigorous public debate. One of the prerogatives of American citizenship is the right to criticize public men and measures. Such criticism, inevitably, will not always be reasoned or moderate; public figures will be subject to vehement, caustic, and sometimes unpleasantly sharp attacks. While false assertions have little value, imposing liability for all false statements relating to public figures would have a chilling effect on speech about public figures, and freedoms of expression require breathing room. Without limitations on defamation actions, destructive self-censorship would occur limiting free speech. Given the importance of the free and open exchange of ideas, a public figure is prohibited from recovering damages for defamatory criticism unless there is clear and convincing evidence the defamatory statement was made with actual malice.” – Justice Crothers, Riemers v. Mahar (internal quotes and citations omitted)