They make a crowd of oneThey make a crowd of one
“We hardly find any persons of good sense, save those who agree with us.” – Francois Duc De La Rochefoucauld, Reflections (trans. Bund & Friswell)
Category: Politics & Law
You can find them in the CongressYou can find them in the Congress
“If there be men whose folly has never appeared, it is because it has never been closely looked for.” – Francois Duc De La Rochefoucauld, Reflections (trans. Bund & Friswell)
That’s why we have lynchThat’s why we have lynch
“A quickness in believing evil without having sufficiently examined it, is the effect of pride and laziness. We wish to find the guilty, and we do not wish to trouble ourselves in examining the crime.” – Francois Duc De La Rochefoucauld, Reflections (trans. Bund & Friswell)
What’s the price of priceless?What’s the price of priceless?
“Sovereign ability consists in knowing the value of things.” – Francois Duc De La Rochefoucauld, Reflections (trans. Bund & Friswell)
For instance, educationFor instance, education
“The entire West has lost those instincts out of which institutions grow, out of which the future grows: perhaps nothing goes so much against the grain of its ‘modern spirit’ as this. One lives for today, one lives very fast—one lives very irresponsibly: it is precisely this which one calls ‘freedom’. That which makes institutions institutions is despised, hated, rejected: whenever the word ‘authority’ is so much as heard one believes oneself in danger of a new slavery.” – Friedrich Nietzsche, Twilight of the Idols (trans. Hollingdale; emphases in original)
So, occupy this if you willSo, occupy this if you will
“What’s been passed down from the postmodern heyday is sarcasm, cynicism, a manic ennui, suspicion of all authority, suspicion of all constraints on conduct, and a terrible penchant for ironic diagnosis of unpleasantness instead of an ambition not just to diagnose and ridicule but to redeem. You’ve got to understand that this stuff has permeated the culture. It’s become our language; we’re so in it we don’t even see that it’s one perspective, one among many possible ways of seeing. Postmodern irony’s become our environment.” — David Foster Wallace (interview with Larry McCaffery in The Review of Contemporary Fiction, Summer 1993, Vol. 13.2)
SupermarketSupermarket
There was only one cashier on
duty and she wasn’t
there. The manager was pissed
off and pushed the restocking
cart into one of the customers,
careful to avoid eye contact.
The automatic change dispenser
didn’t dispense any change.
The cashier arrived and told
the manager, You put it on
backwards. She unlocked her
register, rang up the customer’s
purchases, made change from
her own purse—Have a good day.
That’ll do for thisThat’ll do for this
“History does not abide by traditional narrative explanations. It isn’t that narrative explanation doesn’t have its place—it is a great instrument—but uncritically examined, its assumptions about the world are, well, unlikely. Within a specific human realm, when we are busy giving meaning to human events selecting, choosing, arranging a story at a dinner party—we may be so taken with the result that we forget that another arrangement could have yielded something quite different. I am not suggesting what some have seen as an inevitable consequence of this particular mode that everything is relative; it’s much more that there are modes of explanation equally satisfactory within their own prescribed realms of discourse.” — William H. Gass (interviewed by Arthur M. Saltzman in The Review of Contemporary Fiction, Fall 1991, Vol. 11.3)
The Cost of LivingThe Cost of Living
Eight dollars is the cost of admission to Greenwood Beach.
Seven dollars and a quarter is the federal minimum wage
for hourly workers under certain circumstances. The state’s
minimum is eight and a quarter. These are the wages
beneath which it is considered no worker could be justly paid,
unless that worker is a tipped employee dependent upon
the largesse of drinkers and diners sated with food
and beverage. Or unless the worker is an intern—
interns can be had for free—or a migrant farm worker,
shuffled from field to field, sleeping in a shack, drinking
tepid water from a rusty bucket—or an illegal immigrant
shoehorned two dozen to an apartment, never let out except
to be taken to the job, working sixteen hours a day
for room and board, exhausted sleep filled with American dreams.
But he had such a rough childhoodBut he had such a rough childhood
“There comes a point of morbid mellowing and over-tenderness in the history of society at which it takes the side even of him who harms it, the criminal, and does so honestly and wholeheartedly. Punishment: that seems to it somehow unfair—certainly the idea of ‘being punished’ and ‘having to punish’ is unpleasant to it, makes it afraid. ‘Is it not enough to render him harmless? why punish him as well? To administer punishment is itself dreadful’—with this question herd morality, the morality of timidity, draws its utmost conclusion.” – Friedrich Nietzsche, Beyond Good and Evil (trans. Hollingdale; emphasis in original)
Rogers ParkRogers Park
There’s a party in the alleyway every night.
It’s August, it’s hot, what’re you going to do?
Sit in your stuffy apartment, puny wall-unit
wheezing a lie of cool, refreshing air?
Watch some fast-food brain shit on the box?
Drink thin beer from cheap cans, scream at the wife
who screams at the boy while the baby
screams at everyone? Fuck that. Get your ass
downstairs and out back to the alleyway. Bring your
30-pack of cheap beer and share it around.
Bring the wife and the boy and the baby,
the neighbors are grilling burgers and dogs
and the cars are idling, their doors open
and their sound systems thumping loud.
What It MeansWhat It Means
You didn’t ask—no one has asked
but this is why I’m afraid of black people:
I’m afraid of black people
because television shows, movies,
newspapers, magazines, and popular songs
have taught me that black people
hate me and want to hurt me
because I’m white and because being white
makes me guilty both of injustices
being committed now and injustices
that hang from our nation’s history
like a stinking dead albatross around
a maddened, decrepit mariner’s neck.
And I’m afraid because
I cannot understand
what it means to be an American
and be black.
A basic principle of leadershipA basic principle of leadership
“Nothing is so infectious as example, and we never do great good or evil without producing the like.” – Francois Duc De La Rochefoucauld, Reflections (trans. Bund & Friswell)
At least it’s consistentAt least it’s consistent
“Does this present not belong to the mob? The mob, however, does not know what is great or small, what is straight and honest: it is innocently crooked, it always lies.” – Friedrich Nietzsche, Thus Spoke Zarathustra (trans. Hollingdale)
Block PartyBlock Party
Five dollars’ admission.
All the neighbors (who can pay) are there.
Canvas folding chairs (bring your own)
line the curbside along green parkways.
Dogs crap in those parkways.
The new kids on the block
are in attendance. They are middle-aged
and are me and my wife.
We are shy but determined,
frightened of people but resolved
to make our new beginnings here.
We set our canvas chairs
on the parkway behind some of our neighbors.
Introductions are made. We are all middle-aged
(the younger ones and their children
are down the street, closer to
the inflatable fun castle and the quoits).
There is a line of buffet tables and a
griller grilling meats (burgers, dogs) on a charcoal grill.
Canned and bottled beverages (non-alcoholic)
in an ice-and-water-filled tub.
A P.A. system, a host, a raffle (my wife
wins a bottle of wine), pre-recorded music
(late 60s to early 70s, the pinnacle
of post-war American culchuh).
The music is too loud. Conversation
is difficult. Later there’s a singer
backed by two electrified guitarists.
Early on, I stepped in dog shit.
Three times went down the street
to try and scrape it off my shoe.
Even a little bit of that stuff stinks,
and there was no hiding that this
new kid needed to learn
at least one new thing.
The freedom of deliberate readingThe freedom of deliberate reading
“Books and reading, I believe, have to be understood and taught as a distinctive, embodied meditative tradition; as a rhetorically constructed deliberative verbal ordering of the world; and as a social practice through which the liberal ideal of a mutual human accountability was formulated and partially enacted. Reading as an embodied rhetorical verbal interchange and as a deliberative tradition has to be cultivated apart from the passive cognitive reception of administered entertainments and the sensationalist, discontinuous, permanent immediacy of consumer culture. The presence created by reading within book culture’s tradition of literacy must be distinguished from the immediacy created by reading that is controlled by the contemporary cyber-logic of the electronic image. The presence of reading must be distinguished formally from the immediacy of the electronic image. Print literacy as an embodied rhetorical form of cognitive and deliberative agency has to be enacted apart from a consumerist reception of information, opinion, sensation, and stimulation.” — Peter Dimock, “The Presence of Reading, Part II”
Chronos devours his youngChronos devours his young
“If in fact the core of our supposedly rational society is a great vacuum, if its present arrangement precludes any contestation to the Thanatos-fueled expansion of capital, then the seizure of power by the working class becomes a necessity for the continuing survival of the species. If the myths we have ceased to believe in are being replaced by those more absurd still and equally fated to unbelief, perhaps the challenge becomes crafting better myths; more convincing myths, myths grounded in the material reality of daily life, of daily work and life in common; myths which smash the artificial divisions between us, myths which know that the past cannot be recaptured but that the future remains unwritten. Or, to invoke a word blasphemous to the relativistic mythology of our time, do we have the courage to offer the truth? Facing the imminent threat of ecological ruin and unprecedented human suffering which capitalist states are powerless to reverse, the stakes of the proletariat’s historical mission become even higher than its 19th century prophets could imagine.” — Jarrod Shanahan, “I Want to Believe”
Sometimes it’s the NSASometimes it’s the NSA
“The appeal of conspiracy theories is simple. Whether its Lizard People, Ancient Aliens, Freemasons, Occupy’s ‘1%,’ or the poor maligned Rothschilds, the conspiratorial mind clings to the comforting notion of a world controlled by a rational agent capable of exerting its will to guide human events. Somebody is driving this thing … anybody. To the conspiratorial mind we are not alone with ourselves, left to our own devices, which can be the most terrifying prospect of all. The conspiracy fills the seeming vacuum at the center of society, the paralyzing abyss beneath our flimsy facades of order, with a reassuring rational kernel. Beneath the purported chaos of a modern world seemingly driven inexorably toward its own destruction, a secret logic hums away, unseen, yet steering with the circumspection of a protective father. In this way the conspiracy theory is a secularized monotheism which replaces our dearly departed God with an equally shadowy intelligence serving the same omniscient function. Sometimes it even lives in outer space and knows what we’re thinking.” — Jarrod Shanahan, “I Want to Believe” (ellipsis in original)
I canna’ give ‘er no more power, Captain!I canna’ give ‘er no more power, Captain!
“The irony of the increasing rationalization of society toward some mythic equilibrium is the intensification of paroxysm, of violent crisis, of catastrophe on a heightening scale which it has ensured. The crises inherent in the capitalist cycle now grip the entire planet, leaving destitution in the wake of periodic booms, leaving entire regions to starve, evacuating capital from entire cities and letting them rot while the local ruling class throws up their hands. In the major developed countries, the transition from hulking welfare state apparatuses to militarized police forces maintaining order indicates the increasingly reactionary tendency of states, faced with simply containing the results of a disordered market by brute force, rather than even pretending to curb the causes of destitution and hopelessness among the poor.” — Jarrod Shanahan, “I Want to Believe”
The young ones can be duped into muling cocaineThe young ones can be duped into muling cocaine
“Since the late 18th century, and in plain sight, the entire world has been quite violently molded into one expansive international market and playground for the European bourgeoisie. Nation states have increasingly come to exist solely for the benefit of the markets which function through them, developing vast apparatuses of population management, security technologies, and militarized police forces, which serve the needs of production here and repression there.” — Jarrod Shanahan, “I Want to Believe”
Walking the razor lineWalking the razor line
“Most people’s lives are a direct reflection of the expectations of their peer group. Whoever you spend time with, that’s who you become.” – Anthony Robbins, “Get the Edge”
What’s your sine?What’s your sine?
“Research shows, and any observant person can see, that gender variation falls on a continuum from very masculine to very feminine, and that most of us fall somewhere in between. Such labels would be rendered obsolete if we were to accept all manner of tree-climbing and truck-playing behavior in girls and doll-playing and dress-up behavior in boys as healthy explorations of self. It is the same with sex: Alfred Kinsey’s research revealed a continuum of sexual preference, from exclusively heterosexual to exclusively homosexual, with most people falling somewhere along it. Society’s intolerance of ambiguity forces us to define ourselves as straight or gay, masculine or feminine; nature abhors such dichotomies. Acceptance of this fact of human complexity, with all its wonder and fascination, would obviate the need to narrowly determine gender.” – Michael C. Quadland, “Boys and Girls”
On sale now! Two for the price of five!On sale now! Two for the price of five!
“The gradual post-war transformation of this country into an outright plutocracy is a development that few have failed to notice, and that has no champions other than the few who benefit directly from it. To sit and watch those high insiders always cash out with impunity is pretty galling to the citizens of a democracy, however much they think they’ve gotten used to it. And to the national multitude of window-shoppers, whether at the mall or watching their TVs, the full-time advertising is another, complementary provocation.” — Mark Crispin Miller, “Hard Sell”
And then they stand their groundAnd then they stand their ground
“It’s not crime and criminals that are destroying the world; it’s petty little emotions like envy, all these silly squabbles that end up with good people hating one another.” — Anton Chekhov, Uncle Vanya (trans. Schmidt)
VeracruzVeracruz
Billy BraggBilly Bragg
War never endedWar never ended
“No sooner had the fighting of World War II ended than the Cold War began, and the United States seemed plunged once more into the anxiety that had prevailed while the guns were firing. A manipulated terror of godless Communism, coupled with an even greater one of nuclear war, made the 1950s a decade in which ordinary women and men feared to speak freely or act independently. Injected into this unhealthy atmosphere was a straitjacket demand for conformity to what was rapidly becoming corporate America. In a world that had just fought one of the bloodiest wars in history for the sake of the individual, millions were rushing into the kind of lockstep existence that by definition meant a forfeiture of inner life.” – Vivian Gornick, “The Cure for Loneliness”
And vice versaAnd vice versa
“To think continuously about changing the world is to spend your life looking at what is bad in it. To be attached to the world is to be attached to the world as it is, and not for any reason, because reasons can always be countered. To consider the world from first principles, to think about how well it would work if everything were different, is to be ready to throw away everything you know. Radical idealism and a sense of limitless possibility are the brighter facets of absolute rejection.” — Larissa MacFarquhar, “Requiem for a Dream”
Start me upStart me up
“Only in being granted the power to hurt, and the chance to wield it, can we ever hope to rekindle the fires of youth.” — Anthony Lane, “The Evil That Men Do”
Poor man wanna be rich, rich man wanna be kingPoor man wanna be rich, rich man wanna be king
“Where I found a living creature, there I found will to power; and even in the will of the servant I found the will to be master. The will of the weaker persuades it to serve the stronger; its will wants to be master over those weaker still; this delight alone it is unwilling to forgo. And as the lesser surrenders to the greater, that it may have delight and power over the least of all, so the greatest, too, surrenders and for the sake of power stakes–life. The devotion of the greatest is to encounter risk and danger and play dice for death. And where sacrifice and service and loving glances are, there too is will to be master. There the weaker steals by secret paths into the castle and even into the heart of the more powerful–and steals the power.” – Friedrich Nietzsche, Thus Spoke Zarathustra (trans. Hollingdale)