“Nothing retains the shape of what it was, and Nature, always making old things new, proves nothing dies within the universe, but takes another being in new forms. What is called birth is change from what we were, and death the shape of being left behind. Though all things melt or grow from here to there, yet the same balance of the world remains. Nothing, no, nothing keeps its outward show, for golden ages turn to years of iron; and Fortune changes many looks of places. I’ve seen land turned to miles of flood-tossed waters, or land rise up within a restless sea; shells have been found upon a sanded plain with never an ocean or a ship in sight. Someone has seen an anchor turned to rust, caught among brushes on a mountaintop. Stormed by great cataracts, a wide plateau turns to a valley and Spring floods have swept far hills into the chambers of the sea. And where a swamp once flowed beneath the willows, is now a strip of sand, and where a desert was, a little lake sways under growing seeds. Here Nature touches Earth with sudden fountains and over there she closes ancient springs; and when the underbody of Earth is shaken, the rivers gush, leap, rise, or fade away.” – Ovid: The Metamorphoses, trans. Horace Gregory
Category: The Ancients
“Come, all of you who claim mortality should look on meats as poison to your bodies—unholy fuel to feed unholy fires. Here are the fruits of life—of field and orchard: apples that sway their branches to the ground, ripe, ripe are they, as grapes that crowd the vine, the rich soil yielding tender roots and grasses, which, placed above a fire, are yours to taste, nor is there lack of milk and flowing honey to make a feast that smells of flowering thyme. Yours are the gifts of earth that spends her riches without the taint of butchery and blood.” – Ovid: The Metamorphoses, trans. Horace Gregory
“Hot blood’s never cooled by reason.” – Ovid: The Metamorphoses, trans. Horace Gregory
“Some hoped that when their navy turned to mermaids the Rutuli would read that sign as a warning to stop the war—but still the war went on, gods ranged on either side to help their favorites, and both sides took their stand, brave as the gods. They even lost the reason why they fought, even forgot the virgin bride-to-be, her father’s name, and all his wealthy kingdom. They fought for nothing else but victory, against the thought of yielding to defeat.” – Ovid: The Metamorphoses, trans. Horace Gregory
“If we’re afraid, our fears will leave us open to more trouble.” – Ovid: The Metamorphoses, trans. Horace Gregory
“When Canens sang, cold rocks were moved to tears, or seemed less granite than a rock should be, the trees were swayed, rough beasts grew sentimental, and busy rivers winding miles away began to rest, to float, to fall asleep, and birds who heard her half-forgot to fly.” – Ovid: The Metamorphoses, trans. Horace Gregory
“In this strange anatomy we wear, the head has greater powers than the hand; the spirit, heart, and mind are over all.” – Ovid: The Metamorphoses, trans. Horace Gregory
“Too much of glory carries ill fortune and a curse to many.” – Ovid: The Metamorphoses, trans. Horace Gregory
“There’s nothing more elusive than Time in flight, more swift in flight than he who steals our years and months, our days and hours.” – Ovid: The Metamorphoses, trans. Horace Gregory
“Once on a time near Gnossus, the royal seat of Phaestia, there was a man called Ligdus, a modest freedman, simple and unknown, nor was his wealth enough to make him famous; his one distinction—he kept out of jail.” – Ovid: The Metamorphoses, trans. Horace Gregory
“No one need know what I do in my dreams, and nothing’s wrong with little secret pleasures.” – Ovid: The Metamorphoses, trans. Horace Gregory
“If one does fail, there’s a touch of glory in having tried at all.” – Ovid: The Metamorphoses, trans. Horace Gregory
“Of Perseus’ company, Melaneus was killed, and Dorylas, millionaire of Nasamonia, no one as rich as he in land or spices, heaped up in mountains over his estates. Thrust from one side, a spear pierced through his groin—a deadly spot. When Halcyoneus, who threw the spear, heard Dorylas sigh and saw his eyes roll up, he said, ‘Here where you lie are all the lands you own.’” – Ovid: The Metamorphoses, trans. Horace Gregory
“No man is called happy till his death, and all the taxes at his wake and funeral paid.” – Ovid, The Metamorphoses, Book III, “Cadmus” (trans. Horace Gregory)
“Forbidden books always acquire an attractive immortality of their own, quite apart from whatever merits they contain.” – Horace Gregory, “Introduction,” Ovid: The Metamorphoses
“Luke’s description in Acts of the early church’s communism of goods in Jerusalem is one that good Christians have striven heroically for the better part of two millennia to pretend not to notice.” – David Bentley Hart, “Notes on Authorship,” The New Testament: A Translation
“The early Christians were (in the strictly technical sense) communists, as the book of Acts quite explicitly states. If these are indeed the Last Days, as James says—if everything is now seen in the light of final judgment—then storing up possessions for ourselves is the height of imprudence. And I imagine this is also why subsequent generations of Christians have not, as a rule, been communists: the Last Days are in fact taking quite some time to elapse, and we have families to raise in the meantime.” – Richard Bentley Hart, “Introduction” to The New Testament: A Translation (emphasis in original)
“The wise say that for men there are seven gates through which admission may be gained into Heaven. There are asceticism, benevolence, tranquillity of mind, self-command, modesty, simplicity, and kindness to all creatures. The wise also say that a person loseth all these in consequence of vanity. That man who having acquired knowledge regardeth himself as learned, and with his learning destroyeth the reputation of other, never attaineth to regions of indestructible felicity.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Thou shouldst ever keep the virtuous before thee as thy models; thou shouldst ever with retrospective eye compare thy acts with those of the virtuous; thou shouldst ever disregard the hard words of the wicked. Thou shouldst ever make the conduct of the wise the model upon which thou art to act thyself. The man hurt by the arrows of cruel speech hurled from one’s lips, weepeth day and night. Indeed, these strike at the core of the body. Therefore the wise never fling these arrows at others. There is nothing in the three worlds by which thou canst worship and adore the deities better than by kindness, friendship, charity and sweet speeches unto all. Therefore, shouldst thou always utter words that soothe, and not those that scorch.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“By him is everything conquered, who calmly subdueth his rising anger. He is regarded as a man who by having recourse to forgiveness, shaketh off his rising anger like a snake casting off its slough. He that suppressed his anger, he that regardeth not the evil speeches of others, he that becometh not angry, though there be cause, certainly acquireth the four objects for which we live (viz., virtue, profit, desire, and salvation). Between him that performeth without fatigue sacrifices every month for a hundred years, and him that never feeleth angry at anything, he that feeleth not wrath is certainly the higher. Boys and girls, unable to distinguish between right and wrong, quarrel with each other. The wise never imitate them.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Truly, one’s appetites are never satiated by enjoyment. On the other hand, like sacrificial butter poured into the fire, they flame up with indulgence. Even if one enjoyed the whole Earth with its wealth, diamonds and gold, animals and women, one may not yet be satiated.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“An ugly person considereth himself handsomer than others until he sees his own face in the mirror. But when he sees his own ugly face in the mirror, it is then that he perceiveth the difference between himself and others. He that is really handsome never taunts anybody. And he that always talketh evil becometh a reviler. And as the swine always look for dirt and filth even when in the midst of a flower-garden, so the wicked always choose the evil out of both evil and good that others speak. Those, however, that are wise, on hearing the speeches of others that are intermixed with both good and evil, accept only what is good, like geese that always extract the milk only, though it be mixed with water. As the honest are always pained at speaking ill of others, so do the wicked always rejoice in doing the same thing. As the honest always feel pleasure in showing regard for the old, so do the wicked always take delight in aspersing the good. The honest are happy in not seeking for faults. The wicked are happy in seeking for them. The wicked ever speak ill of the honest. But the latter never injure the former, even if injured by them. What can be more ridiculous in the world than that those that are themselves wicked should represent the really honest as wicked?” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Men scorched by mental grief, or suffering under bodily pain, feel as much refreshed in the companionship of their wives as a perspiring person in a cool bath. No man, even in anger, should ever do anything that is disagreeable to his wife, seeing that happiness, joy, and virtue, everything dependeth on the wife. A wife is the sacred field in which the husband is born himself.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“The wife is a man’s half. The wife is the first of friends. The wife is the root of religion, profit, and desire. The wife is the root of salvation. They that have wives can perform religious acts. They that have wives can lead domestic lives. They that have wives have the means to be cheerful. They that have wives can achieve good fortune. Sweet-speeched wives are friends on occasions of joy. They are as fathers on occasions of religious acts. They are mothers in sickness and woe. Even in the deep woods to a traveller a wife is his refreshment and solace. He that hath a wife is trusted by all.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“By a son one conquereth the three worlds. By a son’s son, one enjoyeth eternity. And by a grandson’s son great-grand-fathers enjoy everlasting happiness.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Sakuntala having worshipped the king according to proper form, told him, ‘This is thy son, O king ! Let him be installed as thy heir-apparent ! O king, this child, like unto a celestial, hath been begotten by thee upon me! Therefore, O best of men, fulfill now the promise thou gavest me! Call to mind, O thou of great good fortune, the agreement thou hadst made on the occasion of thy union with me in the asylum of Kanwa!’ The king, hearing these her words, and remembering everything, said, ‘I do not remember anything. Who art thou, O wicked woman in ascetic guise? I do not remember having any connection with thee in respect of Dharma, Kama and Arthas. Go or stay or do as thou pleasest!’ Thus addressed by him, the fair-coloured innocent one became abashed. Grief deprived her of consciousness and she stood for a time like a wooden post. Soon, however, her eyes became red like copper and her lips began to quiver. And the glances she now and then cast upon the king seemed to burn the latter. Her rising wrath, however, and the fire of her asceticism, she extinguished within herself by an extraordinary effort. Collecting her thoughts in a moment, her heart possessed with sorrow and rage, she thus addressed her lord in anger, looking at him, ‘Knowing everything, O monarch, how canst thou, like an inferior person, thus say that thou knowest it not? Thy heart is a witness to the truth or falsehood of this matter. Therefore, speak truly without degrading thyself! He who being one thing representeth himself as another thing to others, is like a thief and a robber of his own self. Of what sin is he not capable? Thou thinkest that thou alone hast knowledge of thy deed. But knowest thou not that the Ancient, Omniscient one (Narayana) liveth in thy heart ? He knoweth all thy sins, and thou sinnest in His presence! He that sins thinks that none observes him. But he is observed by the gods and by Him also who is in every heart. The Sun, the Moon, the Air, the Fire, the Earth, the Sky, Water, the heart, Yama, the day, the night, both twilights, and Dharma, all witness the acts of man! Yama, the son of Suryya, takes no account of the sins of him with whom Narayana the witness of all acts is gratified! But he with whom Narayana is not gratified is tortured for his sins by Yama! Him who degradeth himself by representing his self falsely, the gods never bless. Even his own soul blesseth him not. I am a wife devoted to my husband. I have come of my own accord, it is true. But do not, on that account, treat me with disrespect. I am thy wife and, therefore, deserve to be treated respectfully!” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Women should not live long in the houses of their paternal or maternal relations. Such residence is destructive of their reputation, their good conduct, their virtue.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Sambhava Parva of the Adi Parva, trans. Pratap Chandra Roy
“Remedies certainly exist for all curses, but no remedy can avail those cursed by their mother!” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Astika Parva of the Adi Parva, trans. Pratap Chandra Roy
“It is from great foolishness that persons blinded by love of wealth always desire to make a partition of their patrimony. After effecting a partition they fight with each other, deluded by wealth. Then again, enemies in the guise of friends cause estrangements between ignorant and selfish men after they become separated in wealth, and pointing out faults confirm their quarrels, so that the latter soon fall one by one. Absolute ruin very soon overtakes the separated.” – The Mahabharata of Krishna-Dwaipayana Vyasa, Vol. I, Astika Parva of the Adi Parva, trans. Pratap Chandra Roy
“He, who hearkens with the inner ear, is a man of quick hearing, he who turns his eyes inwards, is a man of clear vision, and he who conquers himself is said to be strong.” – J. J.-L. Duyvendak, The Book of Lord Shang