De rerum naturaDe rerum natura
“Art is imitation, not of things, but of the nature of things, and man is an imitator, not a creator.” — Huntington Cairns, The Collected Dialogues of Plato
Category: The Ancients
Broke and losing the warBroke and losing the war
“If any ventured to rise in opposition, he was presently put to death in some convenient way, and there was neither search for the murderers nor justice to be had against them if suspected; but the people remained motionless, being so thoroughly cowed that men thought themselves lucky to escape violence, even when they held their tongues…. it was impossible for any one to open his grief to a neighbour and to concert measures to defend himself, as he would have had to speak either to one whom he did not know, or whom he knew but did not trust.” — Thucydides, The History of the Peloponnesian War, Ch. XXVI (trans. Crawley), regarding the overthrow of Athenian democracy
Plan BPlan B
“The virtue of men in office is briefly this, to do their country as much good as they can, or in any case no harm that they can avoid.” — Thucydides, The History of the Peloponnesian War, Ch. XVIII (trans. Crawley)
How to be rightHow to be right
“Right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.” — Thucydides, The History of the Peloponnesian War, Ch. XVII (trans. Crawley)
Two ways of thinkingTwo ways of thinking
“It is a habit of mankind to entrust to careless hope what they long for, and to use sovereign reason to thrust aside what they do not fancy.” — Thucydides, The History of the Peloponnesian War, Ch. XIV (trans. Crawley)
A neo-Socratic methodA neo-Socratic method
“The best life is suspected, not examined.” — Kay Ryan, “Witness”
Earthquake and tsunami (Humean constant conjunction)Earthquake and tsunami (Humean constant conjunction)
“The next summer the Peloponnesians and their allies set out to invade Attica under the command of Agis, son of Archidamus, and went as far as the Isthmus, but numerous earthquakes occurring, turned back again without the invasion taking place. About the same time that these earthquakes were so common, the sea at Orobiae, in Euboea, retiring from the then line of coast, returned in a huge wave and invaded a great part of the town, and retreated leaving some of it still under water; so that what was once land is now sea; such of the inhabitants perishing as could not run up to the higher ground in time. A similar inundation also occurred at Atalanta, the island off the Opuntian Locrian coast, carrying away part of the Athenian fort and wrecking one of two ships which were drawn up on the beach. At Peparethus also the sea retreated a little, without however any inundation following; and an earthquake threw down part of the wall, the town hall, and a few other buildings. The cause, in my opinion, of this phenomenon must be sought in the earthquake. At the point where its shock has been the most violent, the sea is driven back and, suddenly recoiling with redoubled force, causes the inundation. Without an earthquake I do not see how such an accident could happen.” — Thucydides, The History of the Peloponnesian War, Ch. XI (trans. Crawley)
Why lawyers sometimes talk so muchWhy lawyers sometimes talk so much
“Good deeds can be shortly stated, but where wrong is done a wealth of language is needed to veil its deformity.” — Thucydides, The History of the Peloponnesian War, Ch. X (trans. Crawley)
Hotly off the blockHotly off the block
“Two things most opposed to good counsel are haste and passion; haste usually goes hand in hand with folly, passion with coarseness and narrowness of mind.” — Thucydides, The History of the Peloponnesian War, Ch. IX (trans. Crawley)
How things workHow things work
“The confidence with which we form our schemes is never completely justified in their execution; speculation is carried on in safety, but, when it comes to action, fear causes failure.” — Thucydides, The History of the Peloponnesian War (trans. Crawley)
Might makes… somethingMight makes… something
“Where force can be used, law is not needed.” — Thucydides, The History of the Peloponnesian War (trans. Crawley)
Subliminality, TransliminalitySubliminality, Transliminality
“Greek tragedy was rooted in the empirical observation that there is no relationship between justice and suffering. Tragedy confronts us with our frailties and limits and the disastrous consequences of trying to exceed them. It advances a counter-intuitive thesis: that efforts to limit suffering through the accumulation of knowledge or power might invite more suffering.” — Richard Ned Lebow, The Tragic Vision of Politics
Knowledge equals PowerKnowledge equals Power
“The most hateful grief of all human griefs is this, to have knowledge of the truth but no power over the event.” — Herodotus, The History, Book 9 (trans. Macaulay)
Tsunami?Tsunami?
I’m reading Book 8 of Herodotus this morning, and he writes a passage that leads me to wonder if he’s referring to a tsunami. Here it is (from Macaulay’s translation):
“When three months had gone by while Artabazos was besieging the town, there came to be a great ebb of the sea backwards, which lasted for a long time; and the Barbarians, seeing that shallow water had been produced, endeavoured to get by into the peninsula of Pallene, but when they had passed through two fifth-parts of the distance, and yet three-fifths remained, which they must pass through before they were within Pallene, then there came upon them a great flood-tide of the sea, higher than ever before, as the natives of the place say, though high tides come often. So those of them who could not swim perished, and those who could were slain by the men of Potidaia who put out to them in boats. The cause of the high tide and flood and of that which befell the Persians was this, as the Potidaians say, namely that these same Persians who perished by means of the sea had committed impiety towards the temple of Poseidon and his image in the suburb of their town; and in saying that this was the cause, in my opinion they say well.”