“In the Valley of Youth, through which all wayfarers must pass on their journey from the Land of Mystery to the Land of the Infinite, there is a village where the pilgrim rests and indulges in various excursions for which the valley is celebrated. There also gather many guides in this spot, some of whom show the stranger all the various points of common interest, and others of whom take visitors to special points from which the views are of peculiar significance. As time has gone on new paths have opened, and new resting places have been made from which these views are best obtained. Some of the mountain peaks have been neglected in the past, but of late they too have been scaled, and paths have been hewn out that approach the summits, and many pilgrims ascend them and find that the result is abundantly worth the effort and the time.
“The effect of these several improvements has been a natural and usually friendly rivalry in the body of guides that show the way. The mountains have not changed, and the views are what they have always been. But there are not wanting those who say, ‘My mountain may not be as lofty as yours, but it is easier to ascend’; or ‘There are quarries on my peak, and points of view from which a building may be seen in process of erection, or a mill in operation, or a canal, while your mountain shows only a stretch of hills and valleys, and thus you will see that mine is the more profitable to visit.’ Then there are guides who are themselves often weak of limb, and who are attached to numerous sand dunes, and they say to the weaker pilgrims, ‘Why tire yourselves climbing a rocky mountain when here are peaks whose summits you can reach with ease and from which the view is just as good as that from the most famous precipice?’ The result is not wholly disadvantageous, for many who pass through the valley are able to approach the summits of the sand dunes only, and would make progress with greatest difficulty should they attempt to scale a real mountain, although even for them it would be better to climb a little way where it is really worth the effort instead of spending all their efforts on the dunes.
“Then too, there have of late come guides who have shown much ingenuity by digging tunnels into some of the greatest mountains. These they have paved with smooth concrete, and have arranged for rubber-tired cars that run without jar to the heart of some mountain. Arrived there the pilgrim has a glance, as the car swiftly turns in a blaze of electric light, at a roughly painted panorama of the view from the summit, and he is assured by the guide that he has accomplished all that he would have done, had he laboriously climbed the peak itself.
“In the midst of all the advocacy of sand-dune climbing, and of rubber-tired cars to see a painted view, the great body of guides still climb their mountains with their little groups of followers, and the vigor of the ascent and the magnificence of the view still attract all who are strong and earnest, during their sojourn in the Valley of Youth.” – David Eugene Smith, The Teaching of Geometry (1911)
“Just as a being may be imagined as having only two dimensions, and living always on a plane surface (in a space of two dimensions), and having no conception of a space of three dimensions, so we may think of ourselves as living in a space of three dimensions but surrounded by a space of four dimensions. The flat being could not point to a third dimension because he could not get out of his plane, and we cannot point to a fourth dimension because we cannot get out of our space. Now what the flat being thinks is his plane may be the surface of an enormous sphere in our three dimensions; in other words, the space he lives in may curve through some higher space without his being conscious of it. So our space may also curve through some higher space without our being conscious of it.” – David Eugene Smith, The Teaching of Geometry (1911)
“We have enough objects of charity at home, and it is our duty to take care of our own poor and our own suffering, before we go abroad to intermeddle with other people’s business.” – Stephen A. Douglas, Political Debates Between Abraham Lincoln and Stephen A. Douglas
“The moral sense of to-day is demoralized and depraved by our worship of wealth. Of what concern to any one of us is the size of another man’s fortune? It is, perhaps, an advantage to its possessor; but not always even that. But suppose it is; he may, to be sure, have more money to spend; but how is he any the better man for that? Still, if he is a good man, as well as a rich one, let not his riches be a hindrance to his being aided, if only they are not the motive to it; but in conferring favours our decision should depend entirely upon a man’s character, not on his wealth. The supreme rule, then, in the matter of kindnesses to be rendered by personal service is never to take up a case in opposition to the right nor in defence of the wrong. For the foundation of enduring reputation and fame is justice, and without justice there can be nothing worthy of praise.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“If one defends a man who is poor but honest and upright, all the lowly who are not dishonest — and there is a large proportion of that sort among the people — look upon such an advocate as a tower of defence raised up for them. I think, therefore, that kindness to the good is a better investment than kindness to the favourites of fortune. We must, of course, put forth every effort to oblige all sorts and conditions of men, if we can.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“Now in rendering helpful service to people, we usually consider either their character or their circumstances. And so it is an easy remark, and one commonly made, to say that in investing kindnesses we look not to people’s outward circumstances, but to their character. The phrase is admirable! But who is there, pray, that does not in performing a service set the favour of a rich and influential man above the cause of a poor, though most worthy, person? For, as a rule, our will is more inclined to the one from whom we expect a prompter and speedier return. But we should observe more carefully how the matter really stands: the poor man of whom we spoke cannot return a favour in kind, of course, but if he is a good man he can do it at least in thankfulness of heart.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“It will, moreover, befit a gentleman to be at the same time liberal in giving and not inconsiderate in exacting his dues, but in every business relation — in buying or selling, in hiring or letting, in relations arising out of adjoining houses and lands — to be fair, reasonable, often freely yielding much of his own right, and keeping out of litigation as far as his interests will permit and perhaps even a little farther. For it is not only generous occasionally to abate a little of one’s rightful claims, but it is sometimes even advantageous. We should, however, have a care for our personal property, for it is discreditable to let it run through our fingers; but we must guard it in such a way that there shall be no suspicion of meanness or avarice. For the greatest privilege of wealth is, beyond all peradventure, the opportunity it affords for doing good, without sacrificing one’s fortune.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“As swarms of bees do not gather for the sake of making honeycomb but make the honeycomb because they are gregarious by nature, so human beings — and to a much higher degree — exercise their skill together in action and thought because they are naturally gregarious. And so, if that virtue which centres in the safeguarding of human interests, that is, in the maintenance of human society, were not to accompany the pursuit of knowledge, that knowledge would seem isolated and barren of results. In the same way, courage, if unrestrained by the uniting bonds of society, would be but a sort of brutality and savagery.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“Who is so absorbed in the investigation and study of creation, but that, even though he were working and pondering over tasks never so much worth mastering and even though he thought he could number the stars and measure the length and breadth of the universe, he would drop all those problems and cast them aside, if word were suddenly brought to him of some critical peril to his country, which he could relieve or repel?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“It is our duty to respect, defend, and maintain the common bonds of union and fellowship subsisting between all the members of the human race.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“What sort of mental habit, or rather what sort of life would that be which should dispense with all rules for reasoning or even for living?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“If we are looking for mental enjoyment and relaxation, what pleasure can be compared with the pursuits of those who are always studying out something that will tend toward and effectively promote a good and happy life? Or, if regard is had for strength of character and virtue, then this is the method by which we can attain to those qualities, or there is none at all. And to say that there is no ‘method’ for securing the highest blessings, when none even of the least important concerns is without its method, is the language of people who talk without due reflection and blunder in matters of the utmost importance. Furthermore, if there is really a way to learn virtue, where shall one look for it, when one has turned aside from this field of learning?” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“Men of high moral character were made kings in order that the people might enjoy justice. For, as the masses in their helplessness were oppressed by the strong, they appealed for protection to some one man who was conspicuous for his virtue; and, as he shielded the weaker classes from wrong, he managed by establishing equitable conditions to hold the higher and the lower classes in an equality of right. The reason for making constitutional laws was the same as that for making kings. For what people have always sought is equality of rights before the law. For rights that were not open to all alike would be no rights. If the people secured their end at the hands of one just and good man, they were satisfied with that; but when such was not their good fortune, laws were invented, to speak to all men at all times in one and the same voice. This, then, is obvious: nations used to select for their rulers those men whose reputation for justice was high in the eyes of the people. If in addition they were also thought wise, there was nothing that men did not think they could secure under such leadership. Justice is, therefore, in every way to be cultivated and maintained.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“An interesting application of the theorem relating to similar triangles is this: Extend your arm and point to a distant object, closing your left eye and sighting across your finger tip with your right eye. Now keep the finger in the same position and sight with your left eye. The finger will then seem to be pointing to an object some distance to the right of the one at which you were pointing. If you can estimate the distance between these two objects, which can often be done with a fair degree of accuracy when there are houses intervening, then you will be able to tell approximately your distance from the objects, for it will be ten times the estimated distance between them.” – David Eugene Smith, The Teaching of Geometry (1911)
“The greater our prosperity, moreover, the more should we seek the counsel of friends, and the greater the heed that should be given to their advice. Under such circumstances also we must beware of lending an ear to sycophants or allowing them to impose upon us with their flattery. For it is easy in this way to deceive ourselves, since we thus come to think ourselves duly entitled to praise; and to this frame of mind a thousand delusions may be traced, when men are puffed up with conceit and expose themselves to ignominy and ridicule by committing the most egregious blunders.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“When fortune smiles and the stream of life flows according to our wishes, let us diligently avoid all arrogance, haughtiness, and pride. For it is as much a sign of weakness to give way to one’s feelings in success as it is in adversity. But it is a fine thing to keep an unruffled temper, an unchanging mien, and the same cast of countenance in every condition of life.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“Regal powers and military commands, nobility of birth and political office, wealth and influence, and their opposites depend upon chance and are, therefore, controlled by circumstances. But what role we ourselves may choose to sustain is decided by our own free choice.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“We must so act as not to oppose the universal laws of human nature, but, while safeguarding those, to follow the bent of our own particular nature; and even if other careers should be better and nobler, we may still regulate our own pursuits by the standard of our own nature. For it is of no avail to fight against one’s nature or to aim at what is impossible of attainment.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“There is nothing against which old age has to be more on its guard than against surrendering to feebleness and idleness, while luxury, a vice in any time of life, is in old age especially scandalous.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“I shall never forget how you received the news of the secession of South Carolina. I happened to be in your room with you when the mail was brought in, and when you read of the actual passage of the formal and solemn withdrawal by that State from the Union, you cried like a little child, exclaiming: ‘My God, you Southern people don’t know what you are doing! Peaceable secession! There can be no peaceable secession. Secession means war. The North will fight you, and fight you hard, and God only knows how or where it will end!’” – from D. F. Boyd letter to General W. T. Sherman, July 17, 1875 (quoted in Memoirs of General W. T. Sherman)
“I can see, in memory, a beautiful young city-bred lady, who had married a poor second-lieutenant, and followed him to his post on the plains, whose quarters were in a ‘dug-out’ ten feet by about fifteen, seven feet high, with a dirt roof; four feet of the walls were the natural earth, the other three of sod, with holes for windows and corn-sacks for curtains. This little lady had her Saratoga trunk, which was the chief article of furniture; yet, by means of a rug on the ground-floor, a few candle-boxes covered with red calico for seats, a table improvised out of a barrel-head, and a fire-place and chimney excavated in the back wall or bank, she had transformed her ‘hole in the ground’ into a most attractive home for her young warrior husband; and she entertained me with a supper consisting of the best of coffee, fried ham, cakes, and jellies from the commissary, which made on my mind an impression more lasting than have any one of the hundreds of magnificent banquets I have since attended in the palaces and mansions of our own and foreign lands.
“Still more would I like to go over again the many magnificent trips made across the interior plains, mountains, and deserts before the days of the completed Pacific Railroad, with regular ‘Doughertys’ drawn by four smart mules, one soldier with carbine or loaded musket in hand seated alongside the driver; two in the back seat with loaded rifles swung in the loops made for them; the lightest kind of baggage, and generally a bag of oats to supplement the grass, and to attach the mules to their camp. With an outfit of two, three, or four of such, I have made journeys of as much as eighteen hundred miles in a single season, usually from post to post, averaging in distance about two hundred miles a week, with as much regularity as is done to-day by the steam-car its five hundred miles a day; but those days are gone, and, though I recognize the great national advantages of the more rapid locomotion, I cannot help occasionally regretting the change.” – William Tecumseh Sherman, Memoirs of General W. T. Sherman
“Neither must we listen to those who think that one should indulge in violent anger against one’s political enemies and imagine that such is the attitude of a great-spirited, brave man. For nothing is more commendable, nothing more becoming in a pre-eminently great man than courtesy and forbearance. Indeed, in a free people, where all enjoy equal rights before the law, we must school ourselves to affability and what is called ‘mental poise’; for if we are irritated when people intrude upon us at unseasonable hours or make unreasonable requests, we shall develop a sour, churlish temper, prejudicial to ourselves and offensive to others. And yet gentleness of spirit and forbearance are to be commended only with the understanding that strictness may be exercised for the good of the state; for without that, the government cannot be well administered.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“Those who propose to take charge of the affairs of government should not fail to remember two of Plato’s rules: first, to keep the good of the people so clearly in view that regardless of their own interests they will make their every action conform to that; second, to care for the welfare of the whole body politic and not in serving the interests of some one party to betray the rest. For the administration of the government, like the office of a trustee, must be conducted for the benefit of those entrusted to one’s care, not of those to whom it is entrusted. Now, those who care for the interests of a part of the citizens and neglect another part, introduce into the civil service a dangerous element — dissension and party strife. The result is that some are found to be loyal supporters of the democratic, others of the aristocratic party, and few of the nation as a whole. As a result of this party spirit bitter strife arose at Athens, and in our own country not only dissensions but also disastrous civil wars broke out.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
“My opinion is, the country is doctored to death, and if President and Congress would go to sleep like Rip Van Winkle, the country could go on under natural influences, and recover far faster than under their joint and several treatment.” – William Tecumseh Sherman, Memoirs of General W. T. Sherman
“The troops were posted to the best advantage to protect the parties engaged in building these [rail]roads, and in person I reconnoitered well to the front, traversing the buffalo regions from south to north, and from east to west, often with a very small escort, mingling with the Indians whenever safe, and thereby gained personal knowledge of matters which enabled me to use the troops to the best advantage. I am sure that without the courage and activity of the department commanders with the small bodies of regular troops on the plains during the years 1866-‘69, the Pacific Railroads could not have been built; but once built and in full operation the fate of the buffalo and Indian was settled for all time to come.” – William Tecumseh Sherman, Memoirs of General W. T. Sherman
“Beware of ambition for wealth; for there is nothing so characteristic of narrowness and littleness of soul as the love of riches; and there is nothing more honourable and noble than to be indifferent to money, if one does not possess it, and to devote it to beneficence and liberality, if one does possess it.” – Marcus Tullius Cicero, De Officiis (trans. Miller)
