“Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed – in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.” – Dietrich Bonhoeffer, Letters and Papers from Prison
“Led by a young lawyer, Francis Daniel Pastorius, who was charmed at the prospect of taking a community to lead ‘a quiet, godly, and honest life in a howling wilderness,’ in 1683 a pioneer group settled in what was to be called Germantown, not far from Philadelphia, which became a center where German immigrants collected before moving out into the neighboring counties of Pennsylvania. Pastorius’s pioneers were followed by a smaller group led by Johann Kelpius, a hymnographer and mystic of ingratiating saintliness and eccentricity, one of the first of a long line of visionaries to be drawn to America, One of Kelpius’s associates, a distinguished astronomer who died en route, had projected that the millennium would come in 1694, and hoped to greet the end of the world in America. Kelpius himself, who was given to withdrawing to a cave for prayer and contemplation, hoped to achieve a kind of immortality, but confessed himself mistaken on the eve of his death in 1708. For some, America has always been a land of disappointment.” – Richard Hofstadter, America at 1750: A Social Portrait
“It is hard now to imagine, but it is a matter of record that the mid-eighteenth-century mariner approaching the American strand could detect the fragrance of the pine trees about 60 leagues, or 180 nautical miles, from land.” – Richard Hofstadter, America at 1750: A Social Portrait
“The conspiracy plot always has the same logic. The reason no one knows about the conspiracy is because of the conspiracy. Not because it doesn’t exist.” – Reed Berkowitz, “A Game Designer’s Analysis Of QAnon”
“One legend of the Yurok people says that, far out in the Pacific Ocean but not farther than a canoe can paddle, the rim of the sky makes waves by beating on the surface of the water. On every twelfth upswing, the sky moves a little more slowly, so that a skilled navigator has enough time to slip beneath its rim, reach the outer ocean, and dance all night on the shore of another world.” – Julie Phillips, “The Fantastic Ursula K. Le Guin”
“The English colonies of the North American mainland, the rude provinces that would in time form the nucleus of the United States, were the elements of the first post-feudal nation, the first nation in the world to be formed and to grow from its earliest days under the influence of Protestantism, nationalism, and modern capitalist enterprise. This was the transcendentally important reality about this new country.” – Richard Hofstadter, America at 1750: A Social Portrait
“What you learned as a child. Silence hurts as much as yelling. The lack of a holding hand, bad as a slap. Missing, worse than drunk, sad, or angry.” – Melissa Ostrom, “Flog, lash”
“With the act of naming that which is in flux, what is in movement becomes shaped and what is inside becomes manifest. To give a name is to bring into existence and recognition. In Indian mythology, Brahma created apparitions from his unconscious; then the world guardian, Daksha, gave the apparitions names so that they might be known and their functions assigned to them. In Sumerian mu-lugal means ‘man’s name’ and also ‘life-giving properties.’ To give a name to something is to bring it into a second (and conscious) existence.” – Diane Wolkstein, “Interpretations of Inanna’s Stories and Hymns”
“Sumer, its rise and fall, provides the historian with the most ancient example of the poignant irony inherent in man’s fate. As the Sumerian literary documents make amply manifest, it was the competitive drive for superiority and preeminence, for victory, prestige, and glory, that provided the psychological motivation sparking the material and cultural advances for which the Sumerians are justifiably noted: large-scale irrigation, technological invention, monumental architecture, writing, education, and literature. Sad to say, this very passion for competition and success carried within it the seed of destruction and decay. In the course of the centuries, Sumer became a ‘sick society’ with deplorable failings and distressing shortcomings: it yearned for peace and was constantly at war; it professed such ideals as justice, equity, and compassion, but abounded in injustice, inequality, and oppression; materialistic and short-sighted, it unbalanced the ecology essential to its economy; it was afflicted by a generation gap between parents and children, and between teachers and students. And so Sumer came to a cruel, tragic end, as one melancholy Sumerian bard bitterly laments: Law and order ceased to exist; cities, houses, stalls, and sheepfolds were destroyed; rivers and canals flowed with bitter waters; fields and steppes grew nothing but weeds and ‘wailing plants.’ The mother cared not for her children, nor the father for his spouse, and nursemaids chanted no lullabies at the crib. No one trod the highways and the roads; the cities were ravaged and their people were killed by the mace or died of famine. Finally, over the land fell a calamity ‘undescribable and unknown to man.’ – Samuel Noah Kramer, “Sumerian History, Culture, and Literature”
“The Sumerians, according to their own records, cherished goodness and truth, law and order, freedom and justice, mercy and compassion—and abhorred their opposites. The gods, too, preferred the ethical and the moral to the unethical and the immoral. Unfortunately, in their inscrutable fashion, they had created sin, evil, suffering, and misfortune, and there was little that could be done about it. The proper course for a Sumerian Job to pursue was not to complain and argue, but to plead, lament, and wail, tearfully confessing his sins and failings. And since the great gods were far away in the distant sky and might have more important matters to attend to, the Sumerian theologians evolved the notion that each individual, or at least each head of a family, had a special personal god, a kind of good angel, who would hear his prayer and through whom he would find his salvation.” – Samuel Noah Kramer, “Sumerian History, Culture, and Literature”
“Slavery was a recognized institution of Sumerian society. The temples, palaces, and rich estates owned slaves and exploited them for their own benefit. Many slaves were prisoners of war; these were not necessarily foreigners, but could be Sumerians, from a defeated neighboring city. Slaves were also recruited in other ways: freemen might be reduced to slavery as punishment for certain offenses; parents could sell their children as slaves in time of need; or a man might turn over his entire family to creditors in payment of a debt, but for no longer than three years. The slave was the property of his master. He could be branded and flogged, and was severely punished if he attempted to escape. He did have certain legal rights, however: he could engage in business, borrow money, and buy his freedom. If a slave, male or female, married a free person, the children were free. The sale price of slaves varied with the market and the quality of the individual for sale. The average price for a grown man was ten shekels, which at times was less than the price of an ass.” – Samuel Noah Kramer, “Sumerian History, Culture, and Literature”
“The economic and social life of Sumer was characterized by the all-pervading concepts of law and justice. Significant economic and legal reforms were introduced as early as the twenty-fourth century B.C. by the Lagash ruler Urukagina. Law codes were promulgated as early as the twenty-first century, and one of these, the Ur-Nammu law code, has been recovered in part. Sumerian legal documents have been excavated in large numbers: contracts, deeds, wills, promissory notes, receipts, and actual court decisions that became legal precedents. In theory, it was the king who was responsible for the administration of law and justice; in practice, the city governor or his representative, the mashkim, attended to the administrative and legal details. Court cases were usually heard by tribunals of three or four judges. Suits could be brought either by private parties or by the government. Evidence was taken in the form of statements from witnesses and experts, or was obtained from written documents. Oath-taking played a considerable role in court procedure.” – Samuel Noah Kramer, “Sumerian History, Culture, and Literature”
“A second chance—that’s the delusion. There never was to be but one. We work in the dark—we do what we can—we give what we have. Our doubt is our passion and our passion is our task. The rest is the madness of art.” – Henry James, “The Middle Years” (emphasis in original)
“Believe nothing you hear, and only one half that you see.” – Edgar Allen Poe, “The System of Doctor Tarr and Professor Fether”
“Contrary to the State’s argument that it has discretion to charge whatever and whomever it desires, the separation of powers doctrine does not justify depriving a person of his or her constitutional rights.” – Judge J. Bustamante, State of New Mexico v. Mark Rendleman, et al.
“Sweet recreation barr’d, what doth ensue But moody and dull melancholy,—Kinsman to grim and comfortless despair,—And, at her heels, a huge infectious troop Of pale distemperatures and foes to life?” – William Shakespeare, The Comedy of Errors
“Few among us are qualified to testify as to whether God is dead, or alive, or wandering somewhere in exile (the possibility I tend to favor).” – Harold Bloom, Shakespeare: The Invention of the Human
“It was my grandmother who told me, sleep with a bunch of men, so that when the right one comes along, you’ll know what you’re doing.” – Alexa Junge, “A Little Bit of Knowledge”
“DJ’s traditional position on gender is not something he learned at home. While he was always into all the traditional boy things—cars, trucks, guns—until he was four, the boy things he liked were just the things he happened to like. He liked guns because he liked guns, not because boys were supposed to like guns. Then one day we packed DJ off to preschool. The teachers at his progressive Montessori school would sooner feed children tacks than force boys to do boy things and girls to do girl things. No, it was the other children who indoctrinated DJ into the world of gender expectations. From day one, it was the boys versus the girls. And there wasn’t much the adults could do about it. When the children weren’t engaged in Talmudic discussions about which toys or activities were male or female, the boys were chasing the girls around the yard during recess. And what did DJ learn from the other children about marriage? It was a boy and girl thing, his classmates all agreed. And it wasn’t an agreeable thing to the boys. Marriage was a weapon, something the girls would threaten to do to the boys if they ever actually caught them. To turn the tables, the girls only had to threaten to marry the boys. Marriage was nuclear cooties. Once the threat was issued, the boys would turn tail and run, the girls chasing after them now, like a bunch of magnetized pinballs whose charge had suddenly reversed. So to DJ, it didn’t make any sense that his two dads, both boys, would contemplate marrying each other. Boys weren’t supposed to be interested in marriage anymore than they were supposed to be interested in dolls, or dresses, or fairy tales about princesses. Marriage was a girl thing.” – Dan Savage, The Commitment
“Nothing will get you into trouble so deep or as sad as faith.” – Rick Bass, “Juggernaut”
“Everything the sun says is true, and it is referred to as ‘she’ in Arabic.” – Paulette Jiles, “Dune Trek”
“As a child, I used to try to love God but at the same time I was afraid He would lean down out of heaven and take a bite out of my head.” – Paulette Jiles, “Dune Trek”
“This is the way it works: Only saints and bandits know how unimportant is the human body. Include soldiers. The pair is the smallest unit in which the more highly developed life forms can endure cosmic dimensions.” – Paulette Jiles, “Dune Trek”
“One thing about officers is they always get paid.” – Paulette Jiles, “Dune Trek”
“All fear the witch, and so I do. Quiet times are what we’re owed. Men alive are trouble. Makers.” – E. J. Cullen to Q, The Quarterly 1, Spring 1987
“I leave a lot out when I tell the truth.” – Amy Hempel to Q, The Quarterly 1, Spring 1987
“A good railroad man is ALWAYS ON TIME.” – George H. Baker, Standard Railroad Signals: Fireman’s and Brakeman’s Preparatory Instruction – PART ONE (emphasis in original)
“Ours is a time in which every intellectual or artistic or moral event is absorbed by a predatory embrace of consciousness: historicizing. Any statement or act can be assessed as a necessarily transient ‘development’ or, on a lower level, belittled as mere ‘fashion.’ The human mind possesses now, almost as second nature, a perspective on its own achievements that fatally undermines their value and their claim to truth. For over a century, this historicizing perspective has occupied the very heart of our ability to understand anything at all. Perhaps once a marginal tic of consciousness, it’s now a gigantic, uncontrollable gesture—the gesture whereby man indefatigably patronizes himself.” – Susan Sontag, “Thinking Against Oneself: Reflections on Cioran”
“Nobody ever says I am your prisoner without believing somehow in clemency, in mercy or in short memories, it is not something said by battered wives or people held in unnumbered rooms or children with cigarette burns.” – Paulette Jiles, “The James Poems”
“WANTED POSTER – Jesse Woodson James: five feet eleven inches tall, brown hair, regulation killer-blue eyes. In photographs appears to be considering shooting the photographer. Does not test out well. Approaches casual strangers in an intimate way and interferes massively in their private lives. Is trapped in the dead hole and neither moves nor changes. Steals horses. Inhabits a discolored landscape through which only one, treacherous path is known to pass. Has the appearance of many ballistics with a flat trajectory. This man is occupied by an army of scars, tip of middle finger left hand missing, and one large scar on chest which oft has spoken with bloody lips. Is always breaking out afresh. Cultivates a desperado aura and can most often be seen in the penny dreadfuls, spotted regularly in novels, poems, ballads, and folktales. Men claiming to be James can be differentiated from him in that they pose willingly in front of cameras, they make political speeches. These people are not the genuine article and are confused. Jess James was never confused about anything in his life, which will last exactly thirty-seven years, five months, three days, fourteen hours, and ten minutes.” – Paulette Jiles, “The James Poems”